Local Wisdom of Customary Law Community to Realize Food Sovereignty in Central Sulawesi

Abstract

Indigenous peoples have the right to food sovereignty, the right of indigenous peoples to meet food needs following local wisdom owned by indigenous peoples following their potential resources and culture, produced independently with their systems. Food production systems follow the conditions of traditional territories, traditional values / norms and knowledge of indigenous peoples, agricultural systems, trade, fisheries, and other production systems in traditional territories. Central Sulawesi, as one of the provinces that still has several areas, which are indigenous community areas, has local wisdom in terms of food security. The availability of food based on the independence of an area cannot be separated from the efforts of the community to maintain regional food security in a way that has become the standard of behavior of the surrounding community in managing the environment that can produce quality food, one of which is the standard of community behavior which is reflected in local wisdom. Through local wisdom in managing the environment, it is hoped that it will be a concrete step to strengthen it carrying capacity, especially in the food aspect. Through Law No. 18 of 2012, which seeks to give obligations to the state to respect, fulfill and protect the right to food of the Indonesian people without exception.

The Implementation of Dispute Resolution Containing Local Wisdom as a Peace Solution

“…Wisdom is synonymous with the ability to take a positive, good and useful attitude and action by avoiding the impact of badness and loss. [8] The existence of local wisdom is recognized by Article 32 paragraph 1 of The 1945 Republic of Indonesia Constitution which stated that the State promotes Indonesian national culture amid world civilization by guaranteeing the freedom of the community to maintain and develop its cultural values. The article recognizes the existence of local wisdom.…”

Model for Legal Settlement on Damage to the Tanjung Panjang Nature Reserve in Pohuwato Regency

“…16 However, what is stated in Article 33 paragraph (3) of the 1945 Constitution does not work as it should in reality. 17 This is caused by forest exploitation carried out by irresponsible persons who are increasingly widespread. 18 Considering the present reality, it indicates that law enforcement has not been able to accommodate the development of crimes in the forestry sector, including forest encroachment or pond clearing.…”

School Culture Management Based on Toraja Local Wisdom Model Mangka Dolo Na Masiang

“…According to Halima et al, [8] Local wisdom according to [9] is defined as a view of life and knowledge as well as a life strategy in the form of activities carried out by local communities in meeting their needs. Meanwhile, [10] states that local wisdom is customs and habits that have been traditionally carried out by a group of people for generations which are still maintained by certain customary law communities in certain areas [11] says that local wisdom can be understood as local ideas that are wise, full of wisdom, good value, which are embedded and followed by members of the community. Furthermore, [12] argues that local wisdom is a conceptual idea that lives in society, grows and develops continuously in people's consciousness from those related to sacred life to the profane (an daily part of life and mediocre in nature).…”