1995
DOI: 10.1007/bf00812521
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Local war and its impact on ethnic and religious identification in Southern Ethiopia

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Cited by 33 publications
(12 citation statements)
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“…Different Somali clan lineages attempted to expand and demarcate their home territories, as these claims to territory translated into political power at the level of the regional government. The institutional reconfigurations brought about by ethnic federalism led to the firmer marking of boundaries between different clan families in Ethiopia's Somali region -boundaries that, historically, had been left blurred and negotiable (Schlee and Shongolo 1995;Hagmann and Mulugeta 2008;Kefale 2010).…”
Section: Governing Land and People In The Ethio-somali Lowlandsmentioning
confidence: 99%
“…Different Somali clan lineages attempted to expand and demarcate their home territories, as these claims to territory translated into political power at the level of the regional government. The institutional reconfigurations brought about by ethnic federalism led to the firmer marking of boundaries between different clan families in Ethiopia's Somali region -boundaries that, historically, had been left blurred and negotiable (Schlee and Shongolo 1995;Hagmann and Mulugeta 2008;Kefale 2010).…”
Section: Governing Land and People In The Ethio-somali Lowlandsmentioning
confidence: 99%
“…Abandoning their nomadic lifestyle and becoming sedentary farmers, the Somali were assimilated with the existing Oromo population, an amalgamation which led to the birth of a group known as the Warra Qallu. The Sheikhal is still considered to have certain religious qualities (Braukämper 2002: 111;Lewis 1998: 15, 17;Schlee 1998: 139;Schlee and Abdullahi A. Shongolo 1995). trade links remained in contact with their co-religionists in the town. 35 More decisive, however, were the contacts with the Harari community of the town Harar, where intermarriages and political alliances contributed to the conversion of the rural Oromo elite in Hararge (Waldron 1984: 32).…”
Section: Islamisation and Outside Influencesmentioning
confidence: 99%
“…3 The idea of Waaqa as the sustainer of all life in the sense of upholding a cosmic order remained integrated within an Islamic framework. 4 The process of Islamisation never involved the surrender of one's identity, like "becoming" Somali or assuming other ethnic categories, which has more been the case of Borana converting to Islam (Schlee 1994b;Schlee and Abdullahi A. Shongolo 1995). It certainly did, to some degree, but there followed a development of the term Islaama.…”
Section: Ol Bobaasi Gad Bobaasi Roobaa Nu Roobsiisi Bobaan Amba Naghamentioning
confidence: 99%
“…Violence among pastoralists has for a long time been associated with primordial group identities or natural resource scarcity. However, recent work demonstrates that contemporary pastoral conflicts in Ethiopia are strongly linked to ongoing processes of state expansion in the framework of ethnically defined federalism (Markakis 1994, Schlee & Shongolo 1995, Turton 2006). As we have argued elsewhere, post-1991 administrative decentralization has politicized kinship relations, reconfigured spatial relations between pastoral groups and their territory, and co-opted customary authorities and peacemaking (Hagmann & Mulugeta 2008).…”
Section: Introductionmentioning
confidence: 99%