2005
DOI: 10.32678/alqalam.v22i1.1440
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Abstract: Sejarah pelestarian dan perkembangan pengetahuan dan keilmuan manusia dilakukan dengan dua cara yaitu dihafal dan ditulis. Hafalan melahirkan tradisi lisan seperti pada cerita rakyat, sedangkan tulisan melahirkan pula tradisi cetak dan penerbitan. Proses penulisan dan pelestarian sebuah karya sangat penting disebabkan dua hal, yaitu: pertama, banyaknya orang yang masih berpegang pada tradisi lisan; dan kedua, tradisi tulis dapat dilahirkan tanpa hubungan secara fisik antara guru dan muridnya. Kata … Show more

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Cited by 2 publications
(4 citation statements)
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“…Indeed, in the DSN-MUI fatwas regarding wadi'ah contract, no explicit explanation stating that the substance of wadi'ah contract LKS is qardh contract. However, this explanation is clearly found in the glossary, namely [13]:…”
Section: B Wadi'ah Contract In Fatwa Number 02/dsn-mui/iv/2000 Concementioning
confidence: 96%
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“…Indeed, in the DSN-MUI fatwas regarding wadi'ah contract, no explicit explanation stating that the substance of wadi'ah contract LKS is qardh contract. However, this explanation is clearly found in the glossary, namely [13]:…”
Section: B Wadi'ah Contract In Fatwa Number 02/dsn-mui/iv/2000 Concementioning
confidence: 96%
“…The wadi'ah contract applied to LKS is marked by two things: first, the deposited object (al-wadi'ah) is money; secondly, the LKS as the deposited recipient is given permission by the requester (customer) to use the money. Wadi'ah contract containing permission use for the deposited object from the depositor to the recipient is substantively the same as qardh contract [13] "The utilization of deposited assets with the permission of depositor (the owner) makes wadi'ah contract (substantially) become qardh contract. The utilization of deposited assets makes assets be used, even though the deposited assets including money or assets having have equality in the public (mal mitsli) other than those that can be kept, makes the contract substantially no longer included in wadi'ah contract".…”
Section: A Wadi'ah Contract In Fatwa Number 02/dsn-mui/iv/2000mentioning
confidence: 99%
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“…4) Interior yang mendukung penerapan konsep Arsitektur Islam dalam bangunan ornamen-ornamen yang menghiasi sudut-sudut ruangnya tidak melambangkan kemaksiatan atau kesombongan pemiliknya. 5) Seni hias Islami adalah seni hias yang tidak ada unsur syiriknya, seperti hiasan floris, geometris dan kaligrafis [7]. 6) Nilai-nilai Ke-Islaman yang berfungsi untuk melindungi jiwa, harta, keturunan dan Agama.…”
Section: Konsep Arsitektur Islamiunclassified