Les reliefs rupestres de Tefenni (Pisidie)

Labarre, Guy; Özsait, Mehmet; Özsait, Nesrin

doi:10.3406/anata.2006.1066

Cited by 5 publications

(4 citation statements)

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“…From this emerges the important question of whether it actually defines the territory of the Dioscuri and the triad gods of Kabalis / Kabalia or only of Balboura. Although they are few in number, reliefs of Zeus and his lightning bolt, Ares, Artemis (Artemis Lagbene), 49 and reliefs of the demigod Heracles 50 and Nymphe, 51 who are not as common as in Pisidia, are also found.…”

Section: Ares Cult Areas In Kabalia Pisidia and Pamphyliamentioning

confidence: 99%

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Ares Reliefs and a New Votive Inscription to Ares in the Rural Highlands of Kabalis / Kabalia

DÖKÜ

KİLECİ²

2022

Adalya

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2017 yılından itibaren Kabalis / Kabalia yüksek yaylalarında sürdürülen Uylupınar (Erken Kibyra) yüzey araştırmalarında, hareketli çiftçi ve çobanların kırsal yaşamlarına dair Roma Dönemi yoğun arkeolojik izleriyle karşılaşılmıştır. Bu izlerden en önemlileri, kalıcı ya da dönemsel yerleşimler, yüksek yayla kırsalında yerleşimlerle bağlantılı mezar tipleri yanında yol güzergahları ve su kaynaklarını koruyan farklı tanrılara adanmış kaya kabartmalarıdır. Bütün bu veriler, Roma Dönemi’nde bölgede yaratılan yaşam biçimi bütününün bıraktığı maddi kültür verileridir. 2017 yılında Balboura sınırı içerisinde yer alan ve bugün Ambarcık köyü Ballık mevkisinde bir mağara içerisindeki Ares kabartması ve kabartmanın hemen bitişiğindeki sekiz satırlık Hellence yazıtı tespit edilmiştir. Bu yazıt ile Ares olduğu net olarak anlaşılan kabartmanın ikonografisi, bölgede tespit edilmiş olan, benzer ikonografiye sahip diğer kabartmaların da Ares’i temsil ettiğini anlamamız için yol gösterici olmuştur. Ayrıca mağarada yer alan Ares kabartmasıyla aynı kayalıkta mağaranın girişinin önünde, kehanet yazıtı ve yanındaki küçük kabartmanın da, kehanet veren Ares ile bağlantılı olduğu anlaşılmıştır.

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Section: Ares Cult Areas In Kabalia Pisidia and Pamphyliamentioning

confidence: 99%

“…125-27;2019, 247-48;Dökü 2018, 263;2019a, 517;2020, 219;Özüdoğru 2020Özüdoğru , 322, 324. 8 Delemen 1999Labarre et al 2006, 107. 9 Beceren 2018Dökü 2019b, 63;Özüdoğru 2020, 324-25.…”

Section: öZunclassified

Ares Reliefs and a New Votive Inscription to Ares in the Rural Highlands of Kabalis / Kabalia

DÖKÜ

KİLECİ²

2022

Adalya

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“…73 Delemen 1999, 39 and nos. 286-91; also see Labarre et al 2006, 104. 74 Robert 1946 n. 1 on p. 66, which may have led Efendioğlu (2010, 83-84) to believe that the Arykanda coin type is showing Kakasbos.…”

Section: Kakasbos As the Source Deity?mentioning

confidence: 99%

A Numismatic Riddle from Arykanda: The God of the Water Spring

Tek

Sancaktar

2020

Adalya

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Among the coin types minted for Arykanda under Emperor Gordianus III, there is a new reverse type depicting Kakasbos wearing military attire and a Thracian helmet. His club is lowered, and he is holding the reins of his horse which stands next to him. On Kakasbos’s right the horse with its right front hoof is striking a rock from which water flows. The iconography is new for Kakasbos and has never been seen before. In fact, he is always shown riding his horse with his club raised to strike. This article explains why this is an image of Kakasbos and not some other deity. It uses other archaeological finds - epigraphic and iconographic - found during the excavations at Arykanda. The authors also identify the water source meant on the coin type and the cult area that existed next to it at Suyun Gözü, the main source of the Arykandos River.

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“…Such clusters of reliefs dedicated to more than one divinity are also known from the territory of Balboura and from Oinoanda, and further confirm this regional trend (Smith 1997: 18). Much more substantial rock-cut sanctuaries of Kakasbos are known to exist at Kocata § (near Yuvalak) and at Tefenni (Delemen 1999: 21-23;Labarre et al 2006). At Tyriaion near modern Teke Kozagaci in Lycia, a cluster of reliefs with related iconography -namely, a club-wielding rider-god -is dedicated to Maseis (Bean 1971: 18; Delemen 1999: 23, n.97), but his cult is not definitive in Pisidia (Horsley 2007: 260, 263).…”

Section: Cults and Imagesmentioning

confidence: 99%

Highland gods: rock-cut votive reliefs from the Pisidian Survey

Smith

2011

Anatol. Stud.

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Between 1982 and 1996 a group of rock-cut votive reliefs was discovered during archaeological survey in Pisidia under the direction of Stephen Mitchell and the sponsorship of the British Institute (of Archaeology) at Ankara. The types represented include a horseman deity, perhaps Kakasbos, the Dioscuri with ‘goddess’ and the moon-god Men. The reliefs are discussed according to their cults and iconography, and their contribution to art and religion both locally and beyond. As a religious phenomenon, they are further considered in relation to both regional traditions and empire-wide practices. It is suggested that reliefs of this type, that are associated with the protection of mortals, should also be viewed as part of the history of devotional art and added to discussions of rock art that extend beyond the Greek and Roman worlds. A detailed catalogue of the reliefs, organised by iconographic type, concludes the article.

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Les reliefs rupestres de Tefenni (Pisidie)

Cited by 5 publications

References 0 publications

Ares Reliefs and a New Votive Inscription to Ares in the Rural Highlands of Kabalis / Kabalia

Ares Reliefs and a New Votive Inscription to Ares in the Rural Highlands of Kabalis / Kabalia

A Numismatic Riddle from Arykanda: The God of the Water Spring

Highland gods: rock-cut votive reliefs from the Pisidian Survey

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