Legitimating Misogyny and Femicide: Legal Himpathy and (State) Violence against Women in Iran
Ladan Rahbari
Abstract:On the fifth of February 2022, a man gruesomely murdered his seventeen-year-old wife, Mona Heydari, in a city in a southern province of Iran. The man then shocked bystanders by strolling in public spaces while carrying his wife’s severed head. This paper focuses on the case of Mona’s killing and investigates the state, media, and online user-created reactions to the incident. The paper aims to (i) offer an in-depth exploration of himpathy with the perpetrator and (ii) investigate the role of the law and the st… Show more
“…The lack of official statistics on many issues related to women and other gender and sexual minority groups-for example, all forms of violence against women, illegal abortions, and child marriage (Rahbari 2023)-and the practical impossibility of gathering extensive, reliable data on such topics have led diasporic scholars to adopt strategies to mitigate the challenges posed by remoteness and access restrictions. Some scholars have adapted by leveraging the digital landscape to gather data.…”
Section: Remoteness Accountability and Feminist Reflexivitymentioning
had the privilege of co-organizing a panel titled "Women's Resistance, Resilience, and Trauma in Iran: Trajectories, Memories, and Mobilizations." In this panel, I shared initial insights from my project, "The WLF Uprising in Iran: Women's Activism and the Shifting Grounds of Religion." After the panel ended and as we were exchanging thoughts on it with the other three panelists, we were informed by a venue organizer that an individual associated with the Iranian embassy in the Netherlands had attended our session and photographed all of us-four women scholars-during our presentations, only to leave before the session concluded. I stepped out of the conference room quickly and attempted to find this person in the main hall to confront them and inquire about their motives, but they had already left the venue.Reflecting on the incident after the conference, I contemplated the broader implications for scholars researching sensitive subjects related to Iran, especially those who do not share my privilege of having dual Iranian-European nationality. This privilege shields me from the stresses of visa renewals and deportation risks that other scholars from the Global South have to deal with (see testimonials of this in Burlyuk and Rahbari 2023). I have also come to terms with the fact that I may never visit my birth country again, as long as the current regime is in power, as I may face persecution and imprisonment because of my academic work. However, for Iranian scholars holding only Iranian nationality, incidents such as the one we experienced in the conference room could be deeply distressing and may discourage them from practicing their academic freedom and influence their disciplinary approaches and the research topics they choose to pursue.
“…The lack of official statistics on many issues related to women and other gender and sexual minority groups-for example, all forms of violence against women, illegal abortions, and child marriage (Rahbari 2023)-and the practical impossibility of gathering extensive, reliable data on such topics have led diasporic scholars to adopt strategies to mitigate the challenges posed by remoteness and access restrictions. Some scholars have adapted by leveraging the digital landscape to gather data.…”
Section: Remoteness Accountability and Feminist Reflexivitymentioning
had the privilege of co-organizing a panel titled "Women's Resistance, Resilience, and Trauma in Iran: Trajectories, Memories, and Mobilizations." In this panel, I shared initial insights from my project, "The WLF Uprising in Iran: Women's Activism and the Shifting Grounds of Religion." After the panel ended and as we were exchanging thoughts on it with the other three panelists, we were informed by a venue organizer that an individual associated with the Iranian embassy in the Netherlands had attended our session and photographed all of us-four women scholars-during our presentations, only to leave before the session concluded. I stepped out of the conference room quickly and attempted to find this person in the main hall to confront them and inquire about their motives, but they had already left the venue.Reflecting on the incident after the conference, I contemplated the broader implications for scholars researching sensitive subjects related to Iran, especially those who do not share my privilege of having dual Iranian-European nationality. This privilege shields me from the stresses of visa renewals and deportation risks that other scholars from the Global South have to deal with (see testimonials of this in Burlyuk and Rahbari 2023). I have also come to terms with the fact that I may never visit my birth country again, as long as the current regime is in power, as I may face persecution and imprisonment because of my academic work. However, for Iranian scholars holding only Iranian nationality, incidents such as the one we experienced in the conference room could be deeply distressing and may discourage them from practicing their academic freedom and influence their disciplinary approaches and the research topics they choose to pursue.
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