2011
DOI: 10.1093/pastj/gtq061
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Legal Trickery: Men, Women, and Justice in Late Ottoman Greece

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Cited by 35 publications
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“…The Hanefi School also relied on an absolute separation of husband and wife's properties. A married woman was not responsible for her husband's debts, payments or other financial obligations (Doxiadis, 2010(Doxiadis, , 2011.…”
Section: Women's Rights Under the Hanefi School Of Islamic Lawmentioning
confidence: 99%
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“…The Hanefi School also relied on an absolute separation of husband and wife's properties. A married woman was not responsible for her husband's debts, payments or other financial obligations (Doxiadis, 2010(Doxiadis, , 2011.…”
Section: Women's Rights Under the Hanefi School Of Islamic Lawmentioning
confidence: 99%
“…Ottoman women, Muslim as well as Christian, also benefited from the local sharia courts in defending their property and inheritance rights (Doxiadis, 2011(Doxiadis, , 2010. In his work analysing the early seventeenth century court records from Kayseri, Trabzon, Amasya and Karaman, Ronald C. Jennings (1975) shows that women went to court predominantly for property related issues such as sale or usage without consent and in many cases the transfer of property was cancelled.…”
Section: Women's Rights Under the Hanefi School Of Islamic Lawmentioning
confidence: 99%