2013
DOI: 10.1080/13621025.2013.780754
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Legal/illegal: protesting citizenship in Fortress America

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Cited by 10 publications
(6 citation statements)
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“…Moreover, the Right to Live protest sought to actively transform and mediate the affects commonly attached to the figures of 'asylum seeker' and 'refugee' that are negatively loaded and signal strangeness in the Finnish public sphere. This is similar to the strategies humanitarian organisations use to support immigrants by altering the stigmatised and xenophobic public figure of the immigrant (Marciniak, 2013). In the Right to Live protest this was done through various practices.…”
Section: Affective Labour and Ambivalencementioning
confidence: 80%
“…Moreover, the Right to Live protest sought to actively transform and mediate the affects commonly attached to the figures of 'asylum seeker' and 'refugee' that are negatively loaded and signal strangeness in the Finnish public sphere. This is similar to the strategies humanitarian organisations use to support immigrants by altering the stigmatised and xenophobic public figure of the immigrant (Marciniak, 2013). In the Right to Live protest this was done through various practices.…”
Section: Affective Labour and Ambivalencementioning
confidence: 80%
“…Immigrant communities have actively resisted aggressive enforcement programs such as 287(g), Arizona’s SB 1070, and the 2006 Sensenbrenner Bill, all of which make immigration enforcement a part of everyday policing (Boyce et al 2017; Gonzales 2014; Strunk and Leitner 2013; Voss and Bloemraad 2011). 4 Immigrants have used direct action such as public demonstrations, marches, and sit‐ins to demand legislative or executive action on immigration reform (Ataç et al 2016; Marciniak 2013; Morales 2018; Tyler and Marciniak 2013). Dream activists successfully pushed the Obama administration to create protections for immigrants without lawful status who came to the US as children (Gonzales 2008; Nicholls 2013; Nicholls and Fiorito 2015; Unzueta Carrasco and Seif 2014).…”
Section: The Strategy and Politics Of Deportation Defense Campaignsmentioning
confidence: 99%
“…It is precisely this characteristic of DDCs which provides us a unique opportunity to explore what the editors to this special issue identify as a tension between conforming to the disciplinary apparatus of citizenship (Inda 2008; Marciniak 2013; Ong 2006) and disrupting these regimes through more transgressive tactics (Campesi 2015; Gill et al 2014; Rygiel 2016). On the one hand, reframing conceptions of citizenship beyond white, straight, and heteronormative and enacting these forms of citizenship through everyday practices may disrupt traditional conceptions of citizenship (Luibhéid and Cantu 2005; Turner 2016) and enact new insurgent forms of citizenship (Leitner and Strunk 2014).…”
Section: The Strategy and Politics Of Deportation Defense Campaignsmentioning
confidence: 99%
“…Alvaro’s friendship and presence in the various scenes in which he is involved is conveyed as affectively important, enhancing the capacities of all those who encounter him. While such depictions powerfully articulate the affinities between those who are involved in creating alternative worlds, they also carry the potential to destabilize what Katarzyna Marciniak (2013: 262) has called ‘the persistent imagining of “illegal aliens” as nonwhite, dangerous, and poor.’ Yet, when directed as a plea to the state such narratives also risk reproducing the binary between deserving and undeserving migrants. The quite explicit tactic of these testimonial excerpts is to depict a hard-working, energetic community builder whose efforts augment forms of self-sufficiency amongst marginalized subjects (migrants, queers, youth).…”
Section: ‘Let Alvaro Stay’ (Toronto 2011)mentioning
confidence: 99%
“…Since the mass demonstrations of undocumented migrants on 1 May 2006 in cities across the USA and beyond under the banner of ‘A Day Without Immigrants,’ a number of commentators have explored the promise of migrant mobilizations for a profound rethinking of the politics of rights and recognition in relation to logics of citizenship and borders (e.g. De Genova and Borcila, 2011; Marciniak, 2013; Nyers, 2010). To my mind, one of the most provocative analyses of the upsurge in migrant mobilizations that burst into view that day is Nicolas De Genova’s (2010) assertion that ‘A Day Without Immigrants’ advanced a decidedly queer politics that went beyond the twin logics of rights and representation to challenge the very legitimacy of the nation-state and its immigration and border security regimes.…”
mentioning
confidence: 99%