Legal Framework Governing Waqf Implementation in Malaysian Universities: Lessons Learnt from Turkish Legal Frameworks

Hussin, Rohayati; Rashid, Rusnadewi Abdul; Yaakub, Noor Inayah

doi:10.1007/978-981-13-0203-9_44

Cited by 2 publications

(3 citation statements)

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“…According to the language and idiomatic Endowment in the language of opening Faskoun: the source stops the object and stops it, it is said: stop the object and stop it with waqf, that is imprisoning it, and from it stopping the house or land on the poor for imprisoning the king over them (Carter, Weerkamp and Tsagkias, 2013), waqf is the language: imprisonment, waqf, imprisonment and tasbil in one meaning, namely: imprisonment and prevention (Hussin, Rashid and Yaakub, 2019), it is said: waqf, namely: imprisonment, and something suspended, and waqf and plural endowments such as dress and dress, time and time. In its terminology is the imprisonment of the eye and the flow of its fruit, or the imprisonment of the eye to give charity for its benefit, or as Ibn Hajar al-Asqalani said in Fath al-Bari: (This is cutting the neck of the eye that lasts the use and disbursement of benefits) (Akhmadi, 2022).…”

Section: Definition Of Waqf and Developmentmentioning

confidence: 99%

Waqf and sustainable development law: models of waqf institutions in the Kingdom of Saudi Arabia and Indonesia

Zawawi,

Yasin,

Helmy

et al. 2023

Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan

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This research aims to find out the regional waqf (endowment) and sustainable development models in the Kingdom of Saudi Arabia and Indonesia in terms of their laws, managements and investments. It uses a qualitative approach through observation, documentation and interviews with officials and those in charge of waqf from the Kingdom of Saudi Arabia and Indonesia. The data was then elaborated with expert opinions based on Herman Daly’s sustainable economic theory and John Locke’s theory of ownership and Islamic law theory (hifz al-mãl, himãyah al-bī‘ah and istiṣlãh). This study found that through the waqf system, the waqf institutions in the Kingdom of Saudi Arabia and Indonesia managed to reach certain achievements, namely good education, poverty reduction, hunger alleviation, and decent work. It was found that waqf institutions in the Kingdom of Saudi Arabia carried out various programs in every area of sustainable development, including providing drinking water. Another service included digging wells in areas where they were needed, which we rarely found in Indonesia. The Sustainable Waqf Law contributed to several aspects that could positively impact society and sustainable development in general. The Sustainable Waqf Law could positively impact sustainable social, economic, and environmental development. In addition, the waqf contributed to the United Nations Sustainable Development Goals No. 1, 2, 3, 4, 6, 11, 13 and 16. Finally, it is important to involve various parties, including waqf institutions, government, communities, and other stakeholders, to ensure the sustainability, transparency, and fairness in the management of waqf assets and their utilization in achieving sustainable development goals.

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Section: Definition Of Waqf and Developmentmentioning

confidence: 99%

Waqf and sustainable development law: models of waqf institutions in the Kingdom of Saudi Arabia and Indonesia

Zawawi,

Yasin,

Helmy

et al. 2023

Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan

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“…The University of Kabangsaan Malaysia (UKM) has been established under the Chancellor's Foundation in 2010 providing two schemes for waqf donations. First, the Cash Waqf UKM and the second the Takaful Waqf UKM (Hussin, Rohayati., et al 2016).…”

Section: ) Egyptmentioning

confidence: 99%

“…Likewise at Universitas Kebangsaaan Malaysia (UKM) fundraising is directed towards student welfare, research and academic development as well as Industrial and Community Partnerships (Siti Mashitoh & Asmak, 2015). SMEs really work hard to ensure waqf is implemented as a means to reduce financial dependence from the government (Hussin, Rohayati., et al 2016). The waqf funds collected from the Science Waqf Fund (DWI) program will be used for student development, research, finance the acquisition of facilities and facilitation of academic activities and the advancement of science (Siti Mashitoh & Asmak, 2014; Ruslia, Mohd Firdaus & Adeyemi, Adewale.…”

Section: ) Malaysiamentioning

confidence: 99%

University Funding Through Waqf: Lesson from Indonesia and Selected Countries

Rohmana

2023

Advances in Economics, Business and Management Research

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This paper aims to explore the history, legal framework, funding sources, and allocation of higher education waqf use in Indonesia and selected countries namely Egypt, Malaysia, Turkey, and Pakistan. The study in this paper is a type of library research. In its implementation, the researcher uses descriptive analysis method. Several well-known universities in various parts of the world have proven successful as waqf-based universities such as in Indonesia and selected countries, namely Egypt, Malaysia, and Pakistan. However, they have their own unique history and mechanism in terms of funding sources, and allocation of use. The development of waqf in universities can be intensified by effective fund management, strong legislation, good governance, marketing efforts and identification of the right waqf management model to be implemented. Furthermore, higher education waqf can assist the government in reducing its financial obligations in educating the community through the waqf assistance. Waqf can be an important source of educational activities in several countries in the world. This shows that waqf funds are able to finance higher education activities in a good and sustainable manner. It is recommended that higher education waqf institutions encourage the use of waqf because they are able to bring justice and benefits to the wider community. Next, higher education waqf institutions promote the use of waqf because it brings justice and benefits to society.

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Legal Framework Governing Waqf Implementation in Malaysian Universities: Lessons Learnt from Turkish Legal Frameworks

Cited by 2 publications

References 1 publication

Waqf and sustainable development law: models of waqf institutions in the Kingdom of Saudi Arabia and Indonesia

Waqf and sustainable development law: models of waqf institutions in the Kingdom of Saudi Arabia and Indonesia

University Funding Through Waqf: Lesson from Indonesia and Selected Countries

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