2014
DOI: 10.1177/1056492614529368
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Learning Networks and the Practice of Wisdom

Abstract: Learning networks offer a context and methodology for business managers to learn from each other’s experience. However, the extent to which these networks can facilitate and support wise action remains an open question. In this article, we adopt a Buddhist perspective on wise action as a counterpoint to more familiar Western notions of wisdom as accumulated knowledge. We apply this novel perspective to a case example drawn from a learning network of small and medium-sized enterprises, demonstrating that the Bu… Show more

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Cited by 4 publications
(2 citation statements)
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“…For many Quakers, discernment constitutes a deeply moral reflexive process that underpins a self-transformation that has the character of Mead’s (1934) ideas that such types of spiritual encounter fuse parts of the self together, and Hosking’s (2012) ideas of “relational constructionism” that deconstructs self/other. As Marshall and Simpson (2014) noted, “the self is socially-constructed in interactions with others, and has no independent existence. It is in dialogue that we come to see ourselves for the interdependent, mutable, and context-specific manifestations that we really are.” The authors conclude that “In doing so, they become more fully a social being by seeing themselves in and through the group” (p. 424).…”
Section: Unpacking the Link Between Moral Reflexivity And Self-transfmentioning
confidence: 99%
“…For many Quakers, discernment constitutes a deeply moral reflexive process that underpins a self-transformation that has the character of Mead’s (1934) ideas that such types of spiritual encounter fuse parts of the self together, and Hosking’s (2012) ideas of “relational constructionism” that deconstructs self/other. As Marshall and Simpson (2014) noted, “the self is socially-constructed in interactions with others, and has no independent existence. It is in dialogue that we come to see ourselves for the interdependent, mutable, and context-specific manifestations that we really are.” The authors conclude that “In doing so, they become more fully a social being by seeing themselves in and through the group” (p. 424).…”
Section: Unpacking the Link Between Moral Reflexivity And Self-transfmentioning
confidence: 99%
“…Both the scholar-practitioner and the amoeba have instinct, and can both notice well. But smart scholar-practitioners have something the amoeba lacks: accumulated experience combined with theory and research that can provide wisdom and promote “wise action” (Marshall & Simpson, 2014, p. 421), informing the direction in which they move.…”
Section: Being Smartmentioning
confidence: 99%