“…From this image has flowed ideas of a ‘collective unconscious’ that might be recovered by, say, Jungian psychoanalysis, as well as of a ‘genetic code’ which might provide a partial record of the lived past and constrain the prospects of the living. In the late 19th century, these ideas reached their peak, as promoted by the physiologist Ewald Hering and the psychologist Theodule Ribot (Matzel, 2002). To be sure, they were being promoted just before Mendel’s approach to genetics became widely known and interpreted to support the Weismann Barrier.…”