“…Broader themes of romance and romanticism characterize not only the ways that followers attach themselves to leaders and leadership, but also the leadership narratives that animate social movements, workplace resistance, and broad-scale change (Collinson et al, 2018; Guthey, 2016; Kempster and Carroll, 2016; Meindl, 1995; Meindl et al, 1985). From a variety of different perspectives scholars have explored leadership learning and development as a matter of deep personal reflection and self-reflexivity (Cunliffe, 2009; Kempster and Stewart, 2010; Petriglieri et al, 2011); as a psychodynamic identity workspace (Petriglieri, 2011; Petriglieri and Petriglieri, 2010; Sinclair, 2007, 2011); as a potentially unsettling process of identity undoing (Iszatt-White et al, 2017; Nicholson, 2011; Nicholson and Carroll, 2013); as a form of self-directed control akin to what Foucault called governmentality and pastoral care (Carroll and Firth, 2021; Ferry, 2018; Ferry and Guthey, 2020); as a liminal space or state of existential betweenness (Hawkins and Edwards, 2015); and as a intrinsically aesthetic experience that is at one and the same time affective, visceral, sensory, embodied, and relational (Carroll and Smolović Jones, 2018).…”