Le Soleil noir

Burdy, Jean-Paul

doi:10.4000/books.pul.15555

Cited by 13 publications

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“…N° 76. 18 Se refiere al texto ya mencionado de Burdy (1991). N. del T. 19 AMSE 1I15, A partir de 1906, la Musa del Pueblo está representada con sus damas de honor: es el ayuntamiento el que ofrece las tres medallas.…”

Section: De La Musa Del Pueblo a La Reina Del Trabajo Un Ritual Polít...unclassified

De las Reinas de las lavanderas de Saint-Étienne a las Reinas del Trabajo de Villeurbanne: inversión de roles de género y conformismo moral (de fines del siglo XIX a principios del XX)

Zancarini-Fournel¹,

Barolo²

2021

E-ISHiR

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Este texto se propone revisitar los rituales de eleccióny celebración de distintas reinas obreras en Francia, que hansido previamente analizados por etnologos. A través del prismade los estudios de género, y desde la perspectiva de la historiapolítica y de la microhistoria, realiza un análisis comparativo dela Reina de las Lavanderas, la Musa del Pueblo y la Reina delTrabajo. De esta manera, comienza por indagar en las fiestas delMi-Carême y de la elección de la Reina de las Lavanderas deSaint-Etienne en la segunda mitad del siglo XIX, para luego pasara la coronación de la Musa del Pueblo (1900-1906). Finalmente,analiza la designación de las Reinas del Trabajo en Villeurbanneen los años treinta. El estudio señala la necesidad de distinguirentre, por un lado, la presentación pública y oficial de las reinastrabajadoras, eventos que tienen lugar en el centro del espaciourbano con una concurrencia masiva, son organizados por lasélites políticas y que, a pesar de sus respectivas diferencias,encarnan un conformismo moral y político. Por otro lado, seencuentran las festividades de las lavanderas quienes, en susbarrios y con un rol activo, el día del Mi-Caréme retoman ritualescarnavalescos como la colecta en la calle, los disfraces, los cantosy las prácticas alimenticias, invirtiendo temporalmente, de esemodo, el régimen de género.

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Section: De La Musa Del Pueblo a La Reina Del Trabajo Un Ritual Polít...unclassified

De las Reinas de las lavanderas de Saint-Étienne a las Reinas del Trabajo de Villeurbanne: inversión de roles de género y conformismo moral (de fines del siglo XIX a principios del XX)

Zancarini-Fournel¹,

Barolo²

2021

E-ISHiR

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“…Reminiscing about their past, many women initially identified themselves as "housewives", yet as the reminiscences lengthened, so did memories of participation in the labour force; few women participated continuously but many had participated irregularly over many years. 48 None the less, their years of work had not given them a sense of themselves as "workers", and the Stephanois labour movement had done nothing to deepen their sense of identity.…”

Section: The Stephanois Region Of France 1840-1914mentioning

confidence: 99%

Family, Work and Wages: The Stéphanois Region of France, 1840–1914

Hanagan¹

1997

Int Rev of Soc His

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Exploring issues of the family wage, this paper examines labour markets, family employment patterns and political conflict in France. 1 Up to now, the debate over the family wage has centred mainly on analysing British trade unions and the development of an ideal of domesticity among the British working classes, more or less taking for granted the declining women's labour force participation rate and the configuration of state/trade union relations prevailing in Great Britain.2 Shifting the debate across the Channel, scholars such as Laura Frader and Susan Pedersen have suggested that different attitudes to the family wage prevailed. 3 In France, demands for the exclusion of women from industry were extremely rare because women's participation in industry was taken for granted. But a gendered division of labour and ideals of domesticity remained and made themselves felt in both workforce and labour movement.In France, conditions of labour supply contrasted sharply with the UK, for it was far more difficult to recruit factory labour in France than in Britain. As a result of the difficulty of recruiting males, many of whom remained in peasant agriculture, female participation in the French labour force grew rapidly at a time when it was declining in England; in France, even a significant number of married women with children worked in factories. Censuses indicate that 24.7 per cent of the total female population of France was economically active in 1866, compared with 27.2 per cent in Great Britain in 1871, and 9.7 per cent in the US in 1870. However, forty or more years later, France had 38.7 per cent in 1911, Britain 25.7 per cent in 1911 and the US 16.7 per cent in 1910. 4 With female labour * I would like to thank Miriam Cohen, Louise Tilly and Ange' lique Janssens. 1 Derived from Seecombe, the definition of the "family wage" employed here is the "notion that the wage earned by a husband ought to be sufficient to support his family without his wife and young children having to work for pay": see Wally Seecombe, "Patriarchy Stabilized: The Construction of the Male Breadwinner Wage Norm in NineteenthCentury Britain", Social History, 1, 11 (1986), pp. 53-76, esp. p. 54. Seecombe prefers the term "male breadwinner norm" to "family wage", but the concept of "norm", as we shall see, has its own problems. 2 C. Creighton, "The Rise of the Male Breadwinner Family: A Reappraisal", Comparative Studies in Society and History, 38 (1996) 130Michael Hanagan force participation in France high and growing in the second half of the nineteenth century, it was much harder to foster an image of "domesticity" as a "norm" for working-class women. French labour unions were also generally less formally organized than their British counterparts and less able to carry out exclusionary practices had they so desired. In France, even in the 1900s, such flourishing British institutions as collective bargaining and strongly-organized national craft unions were almost non-existent -with one exception. By far the bestknown case of the exc...

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“…Ces mouvements se caractérisent par l'intensité du militantisme interne, parfois comparable à celui, alors exemplaire, du Parti communiste : plusieurs réunions par mois; multiplicité des interventions militantes publiques (vente à la criée de Jeunesse ouvrière, avec risques d'affrontement avec les vendeurs de L'Humanité ou de la presse d'extrême-droite); enquêtes de terrain préalables à la définition des interventions et à l'action, en application du principe "voir, juger, agir", etc. 46 .…”

Section: / Les Deux Réseaux Scolairesunclassified

La ville désenchantée ? Sécularisation et laïcisation des espaces urbains français (Milieu XIXe‑Milieu XXe s.)

Burdy¹

1995

cemoti

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La ville désenchantée ? Sécularisation et laïcisation des espaces urbains fra... Cahiers d'études sur la Méditerranée orientale et le monde turco-iranien, 19 | 1995 La ville désenchantée ? Sécularisation et laïcisation des espaces urbains fra... Cahiers d'études sur la Méditerranée orientale et le monde turco-iranien, 19 | 1995 La ville désenchantée ? Sécularisation et laïcisation des espaces urbains fra... Cahiers d'études sur la Méditerranée orientale et le monde turco-iranien, 19 | 1995 La ville désenchantée ? Sécularisation et laïcisation des espaces urbains fra... Cahiers d'études sur la Méditerranée orientale et le monde turco-iranien, 19 | 1995 La ville désenchantée ? Sécularisation et laïcisation des espaces urbains fra... Cahiers d'études sur la Méditerranée orientale et le monde turco-iranien, 19 | 1995

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Le Soleil noir

Cited by 13 publications

References 0 publications

De las Reinas de las lavanderas de Saint-Étienne a las Reinas del Trabajo de Villeurbanne: inversión de roles de género y conformismo moral (de fines del siglo XIX a principios del XX)

De las Reinas de las lavanderas de Saint-Étienne a las Reinas del Trabajo de Villeurbanne: inversión de roles de género y conformismo moral (de fines del siglo XIX a principios del XX)

Family, Work and Wages: The Stéphanois Region of France, 1840–1914

La ville désenchantée ? Sécularisation et laïcisation des espaces urbains français (Milieu XIXe‑Milieu XXe s.)

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