1990
DOI: 10.1080/00438243.1990.9980136
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Large‐scale integrative facilities in tribal societies: Cross‐cultural and southwestern US examples

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Cited by 102 publications
(88 citation statements)
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“…Saldanha (2005Saldanha ( , 2008 interpreted the small mound and enclosure complexes as likely village cemeteries. Following Adler and Wilshusen (1990), De Souza and Copé (2010) interpret small-paired mound and enclosure complexes as low-level integrative facilities built and visited by the inhabitants of nearby pit house villages. At these sites, the village inhabitants interred secondary inhumations and participated in collective funerary rites, reinforcing community ties.…”
Section: Southern Proto-jêmentioning
confidence: 99%
“…Saldanha (2005Saldanha ( , 2008 interpreted the small mound and enclosure complexes as likely village cemeteries. Following Adler and Wilshusen (1990), De Souza and Copé (2010) interpret small-paired mound and enclosure complexes as low-level integrative facilities built and visited by the inhabitants of nearby pit house villages. At these sites, the village inhabitants interred secondary inhumations and participated in collective funerary rites, reinforcing community ties.…”
Section: Southern Proto-jêmentioning
confidence: 99%
“…Como corolario, y de allí su visibilidad arqueológica, el nivel de integración del ritual supondrá el tamaño y carácter del espacio en que se ejecuta. Estudios realizados por Adler (1989;Adler y Wilshusen, 1990) sugieren que a mayor tamaño del grupo social y mayor complejidad sociopolítica, los espacios rituales no sólo son de mayor tamaño, sino que son además diferenciados o especializados. Como consecuencia, Adler define dos tipos de espacios rituales: estructuras generalizadas de bajo nivel de integración y estructuras especializadas de alto nivel de integración.…”
Section: Ideología Ritual Arte Rupestreunclassified
“…Great house complexes, though, may have also facilitated negotiation by fostering intracommunity interaction. Great kivas were most likely the venue for formal community integrativeactivities (Adler and Wilshusen 1990). The mechanism by which great houses may have promoted integration was through construction and maintenance of great kivas (Kantner 1996a).…”
Section: Economic Production and Integrationmentioning
confidence: 99%