1997
DOI: 10.2307/416067
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Language as Ideology

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Cited by 60 publications
(28 citation statements)
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“…Essentially, arguing for legitimization and recontextualization entails taking the view that there is a sense in which language (in public spaces) represents an instrument of control (enacted, contested, and upheld) and manifests symbolic power in discourse and society (cf. Hodge & Kress, 1993;Bourdieu, 2001). Thus, when we look at the uneven distribution of languages (cf.…”
Section: Introductionmentioning
confidence: 99%
“…Essentially, arguing for legitimization and recontextualization entails taking the view that there is a sense in which language (in public spaces) represents an instrument of control (enacted, contested, and upheld) and manifests symbolic power in discourse and society (cf. Hodge & Kress, 1993;Bourdieu, 2001). Thus, when we look at the uneven distribution of languages (cf.…”
Section: Introductionmentioning
confidence: 99%
“…In CDA, there are certain principles outlined by CDA practitioners (Fairclough, 1995;Kress, 1991;Hodge & Kress, 1993;Van Dijk, 1998;Wodak, 1996). They can be summarized as follows:…”
Section: Principles Of Cdamentioning
confidence: 99%
“…CDA informs the analysis of memes for power relations and ideologies in the content, while CP justifies the active creation and negotiation of the linguistic challenges in finding and repurposing idiomatic expressions. CDA, referred to as critical discourse studies in contemporary research, is strongly associated with Norman Fairclough's Language and Power (1989), Bakhtin (1981), as well as two foundational publications by Fowler et al (1979) and Hodge and Kress (1989). From those studies, driven by research from other scholars like Ruth Wodak, Teun van Dijk, Gunther Kress, and Theo Van Leeuwen, CDA "was partially inspired by critical social inquiry and critical linguistics, aimed at underpinning ideological characteristics in linguistic processes of discourse" (Smith, 2020: 79).…”
Section: Multimodality and Cdamentioning
confidence: 99%