“…The analytics have been constructed from an analysis of genealogical sequences, creation narratives (Best, 1924; Mikaere, 2003; Royal, 2003; Smith, 1913–1915), Aotearoa environmental histories (Ali Memon, 1993; Forster, 2014, 2016; Pawson and Brooking, 2011, 2013; Petrie, 2006; Young, 2004), environmental policies (Waitangi Tribunal, 2011; Williams, 2001a, 2001b) and position documents from Māori academics outlining Māori experiences in and aspirations for the New Zealand research and development sector (Kukutai and Taylor, 2016; Kukutai et al, 2021; Rauika Māngai, 2020; Stats, 2020; Te Mana Raraunga, 2018; The Pūtaiora Writing Group, 2010). Each analytic has its own set of optics for considering how power and influence flows through systems of thought and actions.…”