“…For example, On Barak has demonstrated that 19th-century Egyptian conceptions of time and temporality were flexible and variant, and contributed to friction between Europeans and Egyptians, especially as the new efendiyya class began to emerge with its European orientation (Barak, 2013). Jennifer Derr has also described how Egyptian agricultural laborers conceived of time as primarily organized around growing seasons (Derr, 2018). Although not patient-centered in the manner described by Porter, the performative aspects of medicine and health (especially relating to motherhood) have formed the basis for a number of studies describing how newly emergent middle classes were encouraged to adopt "modern" practices to differentiate themselves socially from the lower classes, who continued to utilize "traditional" practices (Baron, 2005;Chehabi, 2019;Efrati, 2012;Göçek, 1996;Jacob, 2011;Kashani-Sabet, 2011;Khater, 2001;Maksudyan, 2019;Pollard, 2005;Radai, 2016;Russell, 2004;Ryzova, 2014).…”