1990
DOI: 10.3406/rao.1990.948
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La sépulture mégalithique à entrée latérale de Beaumont à Saint-Laurent-sur-Oust (Morbihan) : Etudes anthropologique et pétrographique. Données complémentaires

Abstract: Ce second article sur la sépulture à entrée latérale, fouillée en 1986 et 1987, fait état des résultats des analyses effectuées sur les ossements humains brûles et sur certains éléments du mobilier archéologique (pétrographie des poteries et minéralogie des éléments de parure). A ceci s'ajoutent des données complémentaires sur l'architecture du monument (structure d'entrée et cellule terminale) et sur le mobilier archéologique mis au jour autour de la sépulture (Néolithique final et Second Age du Fer). L'étude… Show more

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“…The funerary practices linked to gallery graves in Brittany are very poorly understood, as few of the sites have yielded human remains (e.g., La Torche, Plomeur, Western Brittany; Milon & Giot, 1947; le Tertre de L'Église, Plévenon, Northern Brittany; Harmois, 1909; Beaumont à Saint‐Laurent‐sur‐Oust, Southern Brittany, Tinévez, 1988; Tinévez et al, 1990). The closest and best‐studied examples come from the funerary ensembles of the Paris Basin (Chambon & Salanova, 1996; Marçais, 2016; Salanova et al, 2017), which attest to collective burial practices (successive deposition in a single monument).…”
Section: General Settingmentioning
confidence: 99%
“…The funerary practices linked to gallery graves in Brittany are very poorly understood, as few of the sites have yielded human remains (e.g., La Torche, Plomeur, Western Brittany; Milon & Giot, 1947; le Tertre de L'Église, Plévenon, Northern Brittany; Harmois, 1909; Beaumont à Saint‐Laurent‐sur‐Oust, Southern Brittany, Tinévez, 1988; Tinévez et al, 1990). The closest and best‐studied examples come from the funerary ensembles of the Paris Basin (Chambon & Salanova, 1996; Marçais, 2016; Salanova et al, 2017), which attest to collective burial practices (successive deposition in a single monument).…”
Section: General Settingmentioning
confidence: 99%
“…For these two periods, few individuals (fewer than a dozen), are found in each monument, implying either regular emptying of the chambers or that only a limited sub-section of the population was interred within a given megalithic monument. The presence of several sets of unburnt remains suggests that these monuments, apparently designed to be re-opened, were Tinevez 1988;Tinevez et al 1990), the Allée sépulcrale at Sur la Mare (Poses, Eure; Billard et al 2006), and the Aire crématoire at Fontenayle-Marmion (Calvados; Caillaud & Lagnel 1972). At Beaumont, in addition to the cremated remains of at least three individuals, several objects with evidence of burning were recovered, suggesting that in situ 'fire rituals' could have taken place, although the use of fire to 'remove' skeletons or deposited materials in order to create space for new burials cannot be ruled out (Billard et al 2006).…”
Section: Collective Burialsmentioning
confidence: 99%
“…During the Recent and Late Neolithic the practice of cremation is attested at the lateral entrance grave of Beaumont (Saint-Laurent-sur-Oust, Morbihan; Tinevez 1988; Tinevez et al 1990), the Allée sépulcrale at Sur la Mare (Poses, Eure; Billard et al . 2006), and the Aire crématoire at Fontenay-le-Marmion (Calvados; Caillaud & Lagnel 1972).…”
Section: Burial Practices In North-western France During the Recent A...mentioning
confidence: 99%
“…Un geste semblable est observé à Saint-Laurent-sur-Oust (Morbihan), dans la sépulture à entrée latérale de Beaumont (Tinevez, 1988 ;Tinevez et al, 1990), où des restes osseux brûlés sont associés à des objets brisés par le feu (lames et haches polies en silex). Dans les deux cas, on notera le faible nombre d'individus, trois à Saint-Laurent-sur-Oust également.…”
Section: Nettoyage De La Couche Osseuse Par Le Feu ?unclassified