2002
DOI: 10.3917/ethn.024.0663
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La Réunion : acculturation, créolisation et réinventions culturelles

Abstract: Résumé Au-delà de l’idée d’assimilation des modèles français, tout comme de celle d’un métissage créateur d’innovation, ce texte analyse des processus en tension continuelle les uns avec les autres depuis toujours à la Réunion : acculturation, créolisation et réinventions culturelles. En reformulation constante, la spécificité de la société réunionnaise nécessite de repenser l’usage des concepts et catégories classiques de l’anthropologie.

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Cited by 37 publications
(6 citation statements)
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“…Frédérick Barth (1995) shows how the definition of and the differentiation between ethnic groups are constructed and reconstructed through the permanent interaction between groups. My approach supports the idea of an ‘inadequacy of the concepts of “communities” and “ethnic groups” in the Réunion context’ (Ghasarian, 2002: 674).…”
supporting
confidence: 64%
See 1 more Smart Citation
“…Frédérick Barth (1995) shows how the definition of and the differentiation between ethnic groups are constructed and reconstructed through the permanent interaction between groups. My approach supports the idea of an ‘inadequacy of the concepts of “communities” and “ethnic groups” in the Réunion context’ (Ghasarian, 2002: 674).…”
supporting
confidence: 64%
“…Works on creolisation have guided my research, particularly those of Paul Ottino (1999), Jean Benoist (1998), Christian Ghasarian (2002) and Bernard Chérubini (1997), as well as those on Creole cuisine and its particular identity status in Réunion. Finally, I have studied whether or not food was part of the islanders’ relationship to their cultural roots, a crucial dimension in Réunion whose society originated from migration, including groups of slave descendants or European or Indian migrants – all this being related with the imaginative psyche of origins and memory.…”
Section: Introductionmentioning
confidence: 99%
“…Each family has had to deal with their own particular heritage, their cultural representations and their system of kinship, and, in particular, the naming of people (how the name is written, attributed, transmitted and what its function is; Ibid , p.180). Ghasarian (2002) characterised the complexity of Réunion society by the presence of three driving forces: acculturation, creolisation and cultural re-invention.…”
Section: Resultsmentioning
confidence: 99%
“…In this sense, the reality of the inhabitants of Réunion accords with that of members of every culture that has been marked, at some moment in its history, by a relation of violent domination. To try to provide a holistic perspective on the question of the "sense of identity", we could cite Ghasarian (2002), who highlights the constant reformulations (which move from attempts to establish cultural syncretisms to claims about the purity of the culture of origin) at work in Réunion society:…”
Section: Resultsmentioning
confidence: 99%