La réparation des fautes

Tarabout, Gilles

doi:10.4000/books.editionsehess.17181

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“…For the latter, see Presler 1987. For the Kerala one, see Gurukkal 1992;Tarabout 2009;Berti 2020. For legal transactions "in the name of God," see Krishna Ayyar 1940: 507.…”

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“…10 For the pre-modern temple economy in a South Indian context, see Stein 1960;Appadurai 1981;Presler 1987. 11 For the rise of medieval Kerala Brāhmaṇical temples, see Narayanan: 1994: 313-314;Veluthat 2017: 16-17. 12 On the status and location of Kerala temples in wider socio-historical context, see Ganesh 2016: 255-58;Tarabout 2009;Gurukkal 1992;Veluthat 1978: 90-91;Krishna Ayyar 1938;1940. For South Indian context, see Appadurai 1981.…”

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The Veda and the Patronage Economy of the Hindu Temple

Galewicz

2023

CracowIndologicalStudies

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The ambiguous relationship between the Veda and Hinduism has attracted considerable scholarship. So have recent cases of revival and redesigning of Vedic ritualism. Much less has been written on the concepts, forms and actual practices of the coexistence of temple ritual and the Veda within the territory of the Hindu temple. This relationship, by no means homogenous and not easy to articulate, must often have been problematic while engaging issues of identity, eligibility, agency, economy and power. It remains relevant to contemporary national Hinduism and political scene. From the early years of temple Hinduism, the presence of the Veda in the Hindu temple depended on a dynamic process of inclusion and exclusion with prestige game, status aspiration and competition among ritual agents. To make sense of this relationship, the essay proposes a historically in-formed perspective set against a background of regional patterns of pat-ronage and temple economy while addressing a variety of such relation-ships from historical Malabar (today‘s Kerala) with a focus on the temple ritual of vāraṃ.

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“…For the latter, see Presler 1987. For the Kerala one, see Gurukkal 1992;Tarabout 2009;Berti 2020. For legal transactions "in the name of God," see Krishna Ayyar 1940: 507.…”

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confidence: 99%

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confidence: 99%