La fracture coloniale

Blanchard, Pascal; Elbadawi, Soeuf

doi:10.3917/afcul.065.0182

Cited by 87 publications

(2 citation statements)

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“…A ausência de oportunidades de emprego, de educação e uma crise identitária promoveu uma alienação e uma dissociação social alimentada pelo ódio e revolta. Por outro lado, evidenciou-se a reação da sociedade francesa e o crescimento dos movimentos nacionalistas e xenófobos (ver também Blanchard, Bancel, & Lemaire, 2005).…”

Section: O Orientalismo Do Século XXI E O Muçulmano Como O Não Euunclassified

Migrantes, pós-colonialismo e fundamentalismo: enlaces entre Oriente e Ocidente e a questão do Islã

Smaili

2015

Psicol. USP

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<p>Neste artigo foi abordado o enlace entre Oriente e Ocidente nas questões sociais e geopolíticas do século XX e início do XXI. Realiza-se uma breve análise sobre o colonialismo europeu e a sua construção considerando o mundo árabe e islâmico, os fluxos migratórios para os países centrais e a origem do fundamentalismo no Ocidente. As questões atuais se desdobram a partir da construção do orientalismo, da dominação política e econômica que levou à formação de estereótipos e preconceitos com o árabe e o islã. O objetivo é apresentar elementos para uma reflexão a respeito da migração dos árabes e muçulmanos no contexto das guerras e conflitos do século XX e início deste século. Também visa esclarecer a origem dos estereótipos e reforçar a necessidade do conhecimento do outro para que o diálogo e a coexistência estejam no centro do debate.</p>

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Section: O Orientalismo Do Século XXI E O Muçulmano Como O Não Euunclassified

Migrantes, pós-colonialismo e fundamentalismo: enlaces entre Oriente e Ocidente e a questão do Islã

Smaili

2015

Psicol. USP

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“…With regard to Murat's definition, and its origins, the line drawn between pork eaters and pork abstainers evokes similar rigid groupings that are as difficult to visually assess as ancestral heritage and that are dually transgressed when a Muslim passes as Franco-French by seeming to eat pork. When reading the French state's relationship to minority groups of former colonies as neo-colonial (a theory developed by Pascal Blanchard [2001], and more recently implied by French prime minister Manuel Valls, who said 'France suffers an apartheid racially, economically, culturally' 20 ) the application of Homi Bhabha's theory of colonial mimicry is especially relevant. Bhabha's theory dissects the act of a Muslim passing as Franco-French through faux pork eating further, and demonstrates the ambivalence inherent in the action on film.…”

Section: Almost the Same But Not Eating Pork: Tout Est Bon Dans Le Comentioning

confidence: 98%

Almost but not quite eating pork: Culinary nationalism and Islamic difference in millennial French comedies

Wallenbrock

2015

Performing Islam

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almost but not quite eating pork: culinary nationalism and islamic difference in millennial French comedies aBstract As the anti-immigration sentiment swells in France, cuisine becomes increasingly laden with nationalist discourse. In a post-9-11 European market, the halal label is lucrative, but also inflammatory. In this setting, pork, religiously forbidden to Jews and Muslims, is embedded in xenophobic concepts of nation, as well as in mainstream views of Franco-French identity. The pork restriction remains a primary tool for marking the Muslim Other. The Franco-Maghrebian comedy, a production starring actors of North African origin, thrives largely on this tension, promoting and teasing nationalism with pork humour. This article uses The Society of the Spectacle (1967) by Guy Debord to describe the relationship of pork humour to political practice in millennial France; contemporaneous events (such as the Bloc Identitaire anti-halal protests) also reflect and encourage a similar simplistic reading of Islam. After establishing pork humour in the Franco-Maghrebi features, it closely studies what Homi Bhabha would label a hybrid, Mohammed Dubois (Ona, 2013). Ona's film contributes and yet subverts the pork-humour formula with a Franco-French protagonist who seeks to appear North African when eating a lamb eye, reversing the common pork-humour formula. 108

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Teaching the history of colonization and decolonization in France: A shared history or to each their own?

Ait-Mehdi

2012

Prospects

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La fracture coloniale

Cited by 87 publications

References 0 publications

Migrantes, pós-colonialismo e fundamentalismo: enlaces entre Oriente e Ocidente e a questão do Islã

Migrantes, pós-colonialismo e fundamentalismo: enlaces entre Oriente e Ocidente e a questão do Islã

Almost but not quite eating pork: Culinary nationalism and Islamic difference in millennial French comedies

Teaching the history of colonization and decolonization in France: A shared history or to each their own?

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