La bilingue royale louvito-phénicienne de Çineköy

Tekoǧlu, Recai; Lemaire, André; Ipek, İsmet; Tosun, A. Kasim

doi:10.3406/crai.2000.16174

Cited by 34 publications

(7 citation statements)

References 3 publications

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“…A large limestone statue of a male bearded figure standing on a basalt basis showing a chariot pulled by two bulls was found 1997 in Çineköy (Figure 3), a village in the middle of the Çukurova [64]. The male figure represents a god, who must be identified with the Storm-god Tarhunzas.…”

Section: Irrigation Systemmentioning

confidence: 98%

“…The male figure represents a god, who must be identified with the Storm-god Tarhunzas. A bilingual inscription in Luwian and Phoenician is engraved in the monument [64][65][66]. The more than 2.50 m high monument is shown today in the Museum Adana.…”

Section: Irrigation Systemmentioning

confidence: 99%

“…The king praise himself: "I caused the plain of Hiyawa to prosper" [66] (p. 187). He named the plain also as "land of the rivers" [64] (p. 972). There is no large Late Bronze Age site in vicinity known which would explain the location of such monument.…”

Section: Irrigation Systemmentioning

confidence: 99%

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SARchaeology—Detecting Palaeochannels Based on High Resolution Radar Data and Their Impact of Changes in the Settlement Pattern in Cilicia (Turkey)

et al. 2017

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Abstract:The fertile alluvial plain of Cilicia is bordered by the Taurus and Amanus mountain ranges to the west, north and east and the Mediterranean Sea to the south. Since the Neolithic Period, Plain Cilicia was an important interface between Anatolia and the Levant. The alluvial plain is dominated by three rivers: Tarsus, Seyhan and Ceyhan. The avulsion history of the lower course of the rivers Seyhan and Ceyhan during the Holocene remains an unresolved issue. The knowledge about how former river courses have changed is essential for the identification of ancient toponyms with archaeological sites. The analysis of silted up riverbeds based on high-resolution digital elevation models (TanDEM-X) and historic satellite imagery (CORONA) in this paper provide the first indications for the reconstruction of former river channels. Further evidence is given by the evaluation of the settlement patterns from 3rd to 1st millennium BC.

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Section: Irrigation Systemmentioning

confidence: 98%

Section: Irrigation Systemmentioning

confidence: 99%

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SARchaeology—Detecting Palaeochannels Based on High Resolution Radar Data and Their Impact of Changes in the Settlement Pattern in Cilicia (Turkey)

et al. 2017

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“…Above all, however, the emergence of Muksas- 39 Barnett 1975: 365. See now also Tekoglu and Lemaire (2000), the PhoenicianHieroglyphic Luwian royal inscription from Adana written in the name of Warikas 'descendant of Mukasas'; the latter is rendered again as Mps in the Phoenician part of the inscription. Warikas (who is almost certainly identical to Awarikus of the Karatepe inscription) also styles himself 'king of Hiyawa' in the Luwian and 'king of the Danuniyim' in the Phoenician part of the inscription: the parallelism between the Luwian 'Hiyawa' and the Hittite 'Ahhiyawa' readily suggests itself, see further Tekoglu and Lemaire 2000: 981-4.…”

Section: Mopsos and The Philistinesmentioning

confidence: 96%

Ino-Leukothea between East and West

Finkelberg¹

2006

J Anc Near East Religions

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Until recently it has generally been taken for granted that cultural contacts between the Aegean and the Near East invariably proceeded in one direction, from East to West. It seems, however, that recent archaeological discoveries are about to change this picture. As these discoveries demonstrate, with the collapse of the Mycenaean civilization some Bronze Age populations of Greece migrated to the Levant and settled along the Mediterranean coast from Tarsos in the north to Ashkelon in the south, eventually to be assimilated into the native population. This fact suggests a much more complex network of relations between the Aegean and the Near East than the simple one-sided cultural dependence which has usually been postulated.

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“…The Greek form Mopsos (Μόψος) corresponds to the Hittite/Luvian royal name Mukšuš, by way of Phoenician, as we see in a Phoenician/Luvian bilingual inscription that descibes, in Phoenician, the eighthcentury king Urikki as a descendant of mpš; then, in Luvian, he is described as a descendant of mukšuš. See Bremmer 2008:142, citing the text published inTekoglu andLemaire 2000 andLanfranchi 2005.…”

mentioning

confidence: 99%

The Fire Ritual of the Iguvine Tables: Facing a Central Problem in the Study of Ritual Language

Nagy¹

2007

clw

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Italic rituals of purification by fire are attested in the Iguvine Tables, a repertoire of sacred texts managed by the "Atiedian Brethren" of the Umbrian city of Iguvium. These rituals can be understood in greater depth in light of the actual language of ritual. This paper reviews earlier work on the sacral language of the Tables and considers anew the syntax of the fire ritual as it plays out in the prescriptive formulations written in the Latin and the native Umbrian alphabets.

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La bilingue royale louvito-phénicienne de Çineköy

Cited by 34 publications

References 3 publications

SARchaeology—Detecting Palaeochannels Based on High Resolution Radar Data and Their Impact of Changes in the Settlement Pattern in Cilicia (Turkey)

SARchaeology—Detecting Palaeochannels Based on High Resolution Radar Data and Their Impact of Changes in the Settlement Pattern in Cilicia (Turkey)

Ino-Leukothea between East and West

The Fire Ritual of the Iguvine Tables: Facing a Central Problem in the Study of Ritual Language

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