Abstract:Nicolas de Montreux (1561?-1608?, pseudonym «Ollenix du Mont-Sacré») was an eminent, and prolific, literary figure when he wrote his tragedy Cléopâtre (15047). He was also politically engaged in the Holy League in the service of the Duke of Mercœur, governor of Brittany, and one may associate with the militant and spirited Duchess his interest in noble heroines who prefer death to humiliation. The tragedies of Cleopatra by Shakespeare and Samuel Daniel have sufficient points in common with Montreux’s work to e… Show more
“… On the details of the performance of Arimène , see Lawrenson (1956). Following him, Hillman has argued for the likelihood of the performance of two of Montreux’s other tragedies from this period, Cléopâtre and Isabelle , in 1594 (Hillman, 2008, 75 n. 6) which, like La Sophonisbe , deal with the glorified suicide of a female figure, further supporting the likelihood of a performance of La Sophonisbe at the court of the duke in the 1590s. …”
mentioning
confidence: 99%
“… For example the crushed dreams of sovereignty by the duke of Mercæur in the figure of Siphax (Buron, 2009, 36–37) or in the figure of Massinisse, the alienation of the nobility more generally in the face of the new absolute monarch, Henri IV (Buron, 2020a, 363, 376–379, 381). Following this, Richard Hillman has suggested that Montreux’s chaste heroines such as Sophonisbe be read a reflection on the duke’s wife, Marie de Luxembourg (Hillman, 2008, 74, 86). For more on Montreux’s political affiliation with the duke of Mercæur see also Mathorez (1912) and Daele (1946).…”
This article explores the relationship between gender and history in Nicolas de Montreux’s historical tragedy La Sophonisbe (1601), specifically how the drama uses the historical female figure of Sophonisbe to negotiate what it means to take part in history. By engaging Walter Benjamin’s notion of the chaste martyr and her affinities with history in the German Trauerspiel, the article draws novel attention to historico‐philosophical elements in Montreux’s drama and begins an analytical exploration of the often noticed but unexplored question in modern scholarship of gender in French humanist drama.
“… On the details of the performance of Arimène , see Lawrenson (1956). Following him, Hillman has argued for the likelihood of the performance of two of Montreux’s other tragedies from this period, Cléopâtre and Isabelle , in 1594 (Hillman, 2008, 75 n. 6) which, like La Sophonisbe , deal with the glorified suicide of a female figure, further supporting the likelihood of a performance of La Sophonisbe at the court of the duke in the 1590s. …”
mentioning
confidence: 99%
“… For example the crushed dreams of sovereignty by the duke of Mercæur in the figure of Siphax (Buron, 2009, 36–37) or in the figure of Massinisse, the alienation of the nobility more generally in the face of the new absolute monarch, Henri IV (Buron, 2020a, 363, 376–379, 381). Following this, Richard Hillman has suggested that Montreux’s chaste heroines such as Sophonisbe be read a reflection on the duke’s wife, Marie de Luxembourg (Hillman, 2008, 74, 86). For more on Montreux’s political affiliation with the duke of Mercæur see also Mathorez (1912) and Daele (1946).…”
This article explores the relationship between gender and history in Nicolas de Montreux’s historical tragedy La Sophonisbe (1601), specifically how the drama uses the historical female figure of Sophonisbe to negotiate what it means to take part in history. By engaging Walter Benjamin’s notion of the chaste martyr and her affinities with history in the German Trauerspiel, the article draws novel attention to historico‐philosophical elements in Montreux’s drama and begins an analytical exploration of the often noticed but unexplored question in modern scholarship of gender in French humanist drama.
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