Kulturelle Diversität in der Pflege – Bedeutung einer diversitätssensiblen Pflege für die Vermeidung freiheitsentziehender Maßnahmen

Tezcan-Güntekin, Hürrem

doi:10.1007/978-3-662-61936-0_3

Cited by 1 publication

(2 citation statements)

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“…In many respects, older people who migrated to another country are considered a vulnerable population group [ 7 ]. In contrast to the prevalent expert perspectives [ 25 ], this article draws attention to how older migrants themselves deal with topics related to vulnerability. In dealing with autonomy and dependency as well as in their narratives of intergenerational relations the interviewed older migrants show multiple and ambivalent understandings of vulnerability.…”

Section: Introductionmentioning

confidence: 99%

“…It becomes clear that it is not only the research on older migrants itself that is very inadequate and that the potential that would be necessary for an in-depth analysis is not being utilized. Also, the studies on older migrants are dominated by the perspective of experts and relatives [ 25 ], which is often strongly deficit-orientated [ 2 ].…”

Section: Introductionmentioning

confidence: 99%

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Perspectives on vulnerability from the narratives of older migrants

Kainradl

2024

Z Gerontol Geriat

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Background Older migrants are considered a vulnerable population group in many ways. Marginalization and social exclusion lead to unequal opportunities for social participation. Aim In order to break down barriers for older migrants, the perspectives of people with migration biographies should be given greater consideration. Material and methods To this end, the results of an explorative intersectional ethical analysis of care narratives of older migrants are discussed in the light of aging studies research. The focus is on the ethical analysis of five guided interviews with older migrants between 65 and 80 years old, who have migrated from different countries in southeastern Europe. Results and discussion In contrast to the prevalent expert perspective, the narratives of the older migrants interviewed revealed not only resistance to vulnerabilization but also multiple negotiations of autonomy and dependency. By making ambivalent narrative and action strategies visible and linking them to narratives of intergenerational care relationships, the significance of care-ethical interpretations of vulnerability and characterization of vulnerability as “a universal, inevitable, and anthropological feature of humanity resulting from the embodied, finite, and socially contingent structure of human existence” [4] can be demonstrated.

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Section: Introductionmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%