Kontribusi Waqf Gontor Terhadap Kesejahteraan Masyarakat Desa Gontor

Susilo, Adib

doi:10.21111/iej.v2i1.967

Cited by 8 publications

(11 citation statements)

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“…Imam As-shaukani mentions this opinion based on a hadith narrated by Umar bin Syabah of 'Amr bin Sa'ad bin Mu'ad, he said: and narrated from Umar bin Syabah, from Umar bin Sa'ad bin Muad said: "We ask about the beginning of waqf in Islam? The people of Muhajirin say it is the waqf of Umar, while the people of Ansar say it is the waqf of the Messenger of Allah SAW (Huda & Heykal, 2010;Susilo, 2016). The Prophet saw in the third year of hijri once represented the seven date palm groves in Medina among them are kebon A'raf, Shafiyah, Dalal, Barqah and other kebon.…”

Section: The History Of Waqfmentioning

confidence: 99%

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Waqf Literacy: The Dynamics of Waqf in Indonesia

Nugraha

Susilo

Huda

et al. 2022

JIEFeS

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In the history of Islamic civilization, waqf has been a pillar of the glory of Islam. The function of waqf is as a provider of public facilities and social facilities that support the life of the Muslim community, such as mosques, squares, Islamic schools, cemeteries and public roads. The development of waqf in Indonesia can have an influence on fiscal policy, namely through cash waqf. Even though Indonesia has a fairly large waqf potential, Indonesia has not been able to manage its waqf properly. Therefore, studies related to the development of waqf in Indonesia are still an interesting study for both scientists and practitioners. The purpose of this article is to review the development of waqf in Indonesia. The approach used in this paper is descriptive qualitative. The author finds the development of waqf in Indonesia is very dynamic. It can be seen from the existing phenomena, the dynamics of the waqf fatwa and the products being donated are increasingly diverse. At first, waqf only wallowed in fixed assets such as land, schools, Islamic boarding schools, and buildings that had a static nature. Beginning with the 2004 waqf law, waqf objects were transformed into cash waqf which were more practical and productive. Followed by the establishment of BWI in the same year by the Government led to an increase in the administrative management of waqf. Dalam sejarah peradaban Islam, wakaf pernah menjadi penopang kegemilangan Islam. Fungsi wakaf sebagai penyedia fasilitas umum dan fasilitas sosial yang menopang kehidupan masyarakat muslim, seperti masjid, lapangan, madrasah, kuburan dan jalan umum. Perkembangan wakaf di Indonesia dapat memberikan pengaruh terhadap kebijakan fiskal yakni melalui wakaf tunai. Meskipun Indonesia memiliki potensi wakaf yang cukup besar, namun Indonesia belum dapat mengelola wakafnya dengan baik, Oleh karena itu kajian terkait perkembangan wakaf di Indonesia masih saja menjadi kajian yang menarik baik di kalangan akademisi maupun praktisi. Tujuan dari artikel ini adalah untuk mengkaji bagaimana perkembangan wakaf di Indonesia. Pendekatan yang digunakan dalam makalah ini ialah kualitatif deskriptif. Penulis menemukan perkembangan wakaf di Indonesia sangat dinamis. Terlihat dari fenomena yang ada, dinamika fatwa wakaf dan pengembangan jenis aset yang diwakafkan semakin beragam. Pada awalnya, wakaf hanya berkubang pada aset tidak bergerak sepeti tanah, sekolah, pesantren, bangunan yang memiliki sifat statis. Diawali dengan undang-undang wakaf tahun 2004, benda wakaf bertransformasi menjadi wakaf tunai yang lebih bersifat praktis dan produktif. Disusul dengan pembentukan BWI pada tahun yang sama oleh Pemerintah menimbulkan peningkatan pengelolaan wakaf secara administratif.

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Section: The History Of Waqfmentioning

confidence: 99%

“…In the history of Islamic civilization, waqf has been a pillar of the glory of Islam (Huda & Heykal, 2010). At that time, the function of waqf was as a provider of public facilities and social facilities that supported the life of the Muslim community, such as; mosques, fields, madrasas, cemeteries and public roads (Susilo, 2016).…”

Section: Introductionmentioning

confidence: 99%

Waqf Literacy: The Dynamics of Waqf in Indonesia

Nugraha

Susilo

Huda

et al. 2022

JIEFeS

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“…Manusia terdiri atas jiwa dan raga, sehingga kesejahteraan harus seimbang antara keduanya, karena kehidupan manusia tidak berhanti di dunia saja malainkan ada kehidupan dikemudian hari setelah kematian. 77 Kesejahteraan dalam konsep Islam, bukan hanya berpatok pada nilai ekonomi saja, tetapi juga nilai moral, spiritual dan terpenuhinya aspek-aspek sosial. Seperti rasa aman (security), sejahtera (welfare), kebebasan (freedom) dan jati diri (identity).…”

Section: Kesimpulanunclassified

Pengaruh Pengelolaan Wakaf Tanah Produktif Terhadap Peningkatan Kesejahteraan Masyarakat di Kecamatan Siman, Ponorogo.

Latif¹,

Sanusi²

2022

JIEP

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According to Indonesian Law no. 11 of 2009 concerning welfare, social welfare is a condition for the fulfillment of the material, spiritual and social needs of these citizens in order to live properly and develop themselves so that they can carry out social functions. The birth of the Law of the Republic of Indonesia No. 41 of 2004 concerning Waqf which leads to empowerment of waqf, is one of the instruments in building the socio-economic life of the community.According to data released by the Indonesian Waqf Board (BWI), the number of donated land locations in Siman District is 147 places, with a land area of 12.70 hectares, covering 5.22 hectares that have been certified as waqf land and 7.47 hectares are not yet certified land. The number of donated land in Siman Subdistrict that has not been certified is more than that which has been certified. Siman subdistrict, Ponorogo was chosen as the place for research because of the large number of waqf lands and boarding schools whose management was not optimal in several places and this had an effect on the welfare of the community.This study aims to determine how much the potential and impact of the Management of Productive Land Waqf in Siman District on Community Welfare. The method used in this research is quantitative methods and data collection techniques using primary data (documentation and questionnaires) and secondary data (official documents of the Siman District Office of Religious Affairs, data from the official website of the Indonesian Waqf Board and from the Central Statistics Agency). The sampling technique was simple random sampling and data collection used a questionnaire method with a Likert scale. Data analysis used simple linear regression and data processing used SPSS 21 software.The results of this study indicate that the management of productive land waqf has a relationship with the welfare of the community. The results of this study indicate that the greater the potential of Productive Land Waqf Management, the greater the impact on Community Welfare. For now, the welfare of the community has only been affected by 18.1% by the management of the productive land waqf, while the sisanaya is influenced by other variables not examined in this study. Researchers suggest that the management of productive land waqf can be maximized.

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“…Kedaulatan yang sepenuhnya dipimpin oleh satu orang atau beberapa kyai memiliki pesona dan kemandirian dalam segala hal (Hamzah, 2014). Lebih lanjut, pesantren merupakan lembaga/ instansi pendidikan swadana dan swadaya, swadana diartikan mampu menopang dengan dana sendiri dan swadaya diartikan mampu berdaya saing tanpa tergantung dengan intansi lainnya (Nugraha, 2018;Susilo, 2016).…”

Section: Pesantrenunclassified

Peran Perguruan Tinggi Pesantren dalam Implementasi Literasi Ekonomi

Nugraha

Susilo

Rochman

2021

JIEFeS

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This study aims to determine the role of Islamic boarding schools in the application of economic literacy. The research method used is descriptive qualitative. The object of this research is Darussalam Gontor University. The results of this study indicate that Islamic boarding schools in implementing economic literacy carry out several functions; 1) as an educational institution that changes the economic orientation of the community which was originally intended to satisfy wants, to become "sufficient" by meeting needs, 2) as an educational institution that changes a consumptive lifestyle into a moderate lifestyle, 3) as an educational institution that frames human economic activities in the framework of ta'abbudi (worship) which was originally limited to the framework of meeting physical needs, 4) as an educational institution that changes its profit and utility orientation, to an orientation to maximize maslahah, 5) as an educational institution that applies forced learning methods, and finally could be because they are used to it, 6) as an educational institution that applies economic literacy not limited to academic aspects, but non-academic aspects.AbstrakPenelitian ini bertujuan untuk mengetahui peran universitas pesantren dalam penerapan literasi ekonomi. Metode penelitian yang digunakan adalah deskriptif kualitatif. Objek penelitian ini adalah Universitas Darussalam Gontor. Hasil penelitian ini menunjukkan bahwa universitas pesantren dalam pelaksanaan literasi ekonomi menjalankan beberapa fungsi; 1) sebagai lembaga pendidikan yang mengubah orientasi ekonomi masyarakat yang semula dimaksudkan untuk memuaskan keinginan, menjadi "cukup" dengan memenuhi kebutuhan, 2) sebagai institusi pendidikan yang mengubah gaya hidup konsumtif menjadi gaya hidup moderat, 3) sebagai lembaga pendidikan yang membingkai kegiatan ekonomi manusia modern dalam kerangka ta'abbudi (ibadah) yang semula terbatas pada kerangka pemenuhan kebutuhan fisik, 4) sebagai lembaga pendidikan yang mengubah orientasi berorientasi keuntungan dan utilitas, menjadi orientasi memaksimalkan maslahah, 5) sebagai institusi pendidikan yang menerapkan metode pembelajaran secara paksa, dan akhirnya bisa karena mereka sudah terbiasa, 6) sebagai lembaga pendidikan yang menerapkan literasi ekonomi tidak terbatas pada aspek akademik, tetapi aspek non-akademik.

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Kontribusi Waqf Gontor Terhadap Kesejahteraan Masyarakat Desa Gontor

Cited by 8 publications

References 0 publications

Waqf Literacy: The Dynamics of Waqf in Indonesia

Waqf Literacy: The Dynamics of Waqf in Indonesia

Pengaruh Pengelolaan Wakaf Tanah Produktif Terhadap Peningkatan Kesejahteraan Masyarakat di Kecamatan Siman, Ponorogo.

Peran Perguruan Tinggi Pesantren dalam Implementasi Literasi Ekonomi

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