2007
DOI: 10.14361/9783839405437
|View full text |Cite
|
Sign up to set email alerts
|

Kontingenz in der Gegenwartsgesellschaft

Abstract: Bereits Aristoteles erklärte das Zufällige als das, was weder unmöglich noch notwendig ist und aus diesem Grund auch anders sein kann. Auf der anderen Seite gewinnen der Begriff der Kontingenz und die Einübung des »Möglichkeitssinns« (Robert Musil) ihre Konturen primär im Alltag der Moderne. Und erst heute erkennen wir in aller Radikalität, dass sämtliche Ordnungsformationen disponibel und durch den Zwang zur Dezision geprägt sind: Immer mehr Problemkomplexe müssen als Folgen von Entscheidungen gedeutet werden… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1

Citation Types

0
4
0
1

Year Published

2011
2011
2020
2020

Publication Types

Select...
5
3
1

Relationship

0
9

Authors

Journals

citations
Cited by 25 publications
(7 citation statements)
references
References 0 publications
0
4
0
1
Order By: Relevance
“…An experience of contingency is caused by a life event that conflicts with the person’s worldview and/or ultimate life goals and raises existential questions (Bury, 1982; Holzinger, 2015; Kruizinga et al, 2013; Scherer-Rath, 2013; Scherer-Rath et al, 2012; Van Dalen et al, 2012; Wuchterl, 2012). An experience of contingency can be seen as a biographical disruption: a “breach of trust” that urges the person to reinterpret one’s own life story, including the life event as a part of it (Giddens, 1990; Scherer-Rath, 2014).…”
Section: Theoretical Modelmentioning
confidence: 99%
“…An experience of contingency is caused by a life event that conflicts with the person’s worldview and/or ultimate life goals and raises existential questions (Bury, 1982; Holzinger, 2015; Kruizinga et al, 2013; Scherer-Rath, 2013; Scherer-Rath et al, 2012; Van Dalen et al, 2012; Wuchterl, 2012). An experience of contingency can be seen as a biographical disruption: a “breach of trust” that urges the person to reinterpret one’s own life story, including the life event as a part of it (Giddens, 1990; Scherer-Rath, 2014).…”
Section: Theoretical Modelmentioning
confidence: 99%
“…First, thinking about the future in a scientific way means to be transparent and clear on the worldview taken as a basis. Second, it is very useful for a SEF to be clear in one's mind that our world is not deterministic, not eschatological, not easy to understand, and of course not to predict because for example of contingency in human behaviour [65,66] and emergence in social systems [67]. In short, a worldview with a clear reference to complex structures and complex dynamics is more adequate for a SEF than a simplistic worldview because there are always more things and possibilities of change that we can grasp, oversee, understand or know.…”
Section: From Determinism To Complexitymentioning
confidence: 99%
“…Nevertheless, appropriate, effective, and brief interventions to address spiritual concerns are still lacking. One of the key-elements in these spiritual concerns is the experience of contingency: the experience that something is neither a necessity, nor an impossibility, everything could have been different [12]. Contingency will be experienced when it is problematic to incorporate an event into one’s story of life.…”
Section: Introductionmentioning
confidence: 99%
“…Their life lines are suddenly disrupted, which necessitates a reinterpretation of their lives. This experience is called experience of contingency [12]. Experiences of contingency prompt people to shape a meaningful relation to the situations they are confronted with.…”
Section: Introductionmentioning
confidence: 99%