Konstruksi Sosial Pekerja Perempuan dan Anak pada Industri Perikanan

Abstract

<p>Women worker and children employee on fishery industry aims to increase workforce participation around seashore edge beside budgeting pressure for labor cost. What is more necessary, the fishery industry is known as fishing manufacture in Pasuruan, tend to save their expenditure budget due to social subsidies to their employee. Thirty-four women who work at fishery industry was aged from 18 to 55 years old and the 8 children who engage with work was aged from 8 to 16 years old. There was wage gap between women worker and children worker. Gender dualism belongs to women worker and the children create social construction among local society in Pasuruan. Social construction happened because of dichotomy aspect. The first is working in the fishery industry was done with pride in breaking patriarchy rules, Secondly, they set to work for long-life family needed.</p>

“Living by Others”: Work Performance and Basic Need Fulfillment Among Women Farmworkers

“…However, nowadays, it can be said that a good mother is a mother or woman who works outside the home and becomes the breadwinner of the family while still paying attention to her duties as a homemaker (Anggaunitakiranantika, 2018;Dharmawan, 2007), as emphasized by Mr. Guw: "As a husband, I used to worry about renting land, but my wife's thoughts and initiative have solidified me to rent land for years. When the rice harvest is complete, my wife will nimbly turn the paddy fields into fields of green beans, chilies, or corn, which can be harvested quickly and have quite a good selling price.…”

“…In addition to these jobs, some people continued to work in fisheries, such as fish trade, fish preservation/marinating business, shipbuilding services, shellfish and oyster search, and fishing equipment sales. Fishermen's skills play a significant role in the effort to create work diversification since becoming only a fishing worker was considered less optimal in generating income (Anggaunitakiranantika, 2018;Haryono, 2005).…”

Kontribusi Pendapatan Wanita Pengolah Ikan Asin dalam Pendapatan Keluarga di Kabupaten Tulang Bawang

“…Sejalan dengan hasil penelitian Fauziah (2020), menyatakan bahwa peran ganda wanita sebagai ibu rumah tangga memerlukan waktu dan energi yang signifikan untuk tugas-tugas domestik seperti memasak, mencuci, mengasuh anak, dan aktivitas lainnya. Menurut Andika & Mahmuddin (2017) dan Angga (2018), wanita juga mengemban peran sosial yang penting seperti kegiatan arisan, interaksi dengan tetangga, dan kegiatan keagamaan yang menambah beban tugas mereka.…”

Perilaku Konsumsi Budaya Masyarakat dalam Tradisi Labuhan Ageng di Pantai Sembukan

“…Sebagaiman atradisi Labuhan Ageng yang dilakukan oleh hingga saat ini, sangat melekat pada masyarakat Jawa terkenal dengan berbagai tradisi atau ritual kepercayaan kejawen yang hingga saat ini masih cukup kuat. Soehadha (2014: 17) mengatakan bahwa masyarakat ras hidup dalam hukum sipil (civil law) sedangkan masyarakat etnik diatur dalam hukum adat (customary law) atau yang disebut sebagai tradisi atau kebiasaan ebagai sebuah konstruksi soasial (Anggaunitakiranantika, 2018). Tradisi sendiri berasal dari bahasa latin Traditio "diteruskan", diartikan sebagai sesuatu yang telah dilakukan sejak lama dan menjadi bagian dari kehidupan suatu kelompok masyarakat yang diteruskan dari generasi ke generasi baik secara tertulis maupun lisan (Koentjaraningrat, 2004).…”