“…However, on the other hand, Islamic law is re-understood, interpreted, and reconstructed within the framework of ijtihad to be sustainable with other scientific fields such as sociology, political science, anthropology, and the realities of social life (Buhori, 2017). Al-Quran, Hadith, Ijtihad, and Qiyas are legal antinomy; one side requires stability to create supremacy, but the other side must be elastic to achieve the substance of legal justice (Hajairin, 2021;Rahmatullah, 2021). In this context, Islamic law is said to be flexible and, at the same time, static to meet the needs of the development of human civilization.…”