Kondisi Tubuh Dan Jiwa Setelah Kematian Dalam Filsafat Mulla Shadra Dan Al-Ghazali

Nurfadhilah, Lufi

doi:10.15575/jpiu.13672

Cited by 2 publications

(3 citation statements)

References 8 publications

(17 reference statements)

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“…Sejauh ini, studi yang telah ada terkait penolakan terhadap reinkarnasi masih dimasukkan dalam bagian kecil dari pembahasan mengenai eskatologi (Supriatna, 2020;Arnel, 2014;Nurfadhilah, 2022;Abdillah, 2016). Kajian-kajian tersebut belum secara fokus membahas argumentasi penolakan terhadap konsep reinkarnasi yang selama ini diyakini, hanya secara parsial mengkaji persoalan reinkarnasi yang merupakan bagian kecil dari kajian eskatologi.…”

Section: Pendahuluanunclassified

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Mullā Ṣadrā's Criticism of Reincarnation

Walid

2023

Kanz Philosophia j. for Islamic Philosophy and Mysticism

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The concept of reincarnation is believed to be the rebirth of humans in the world as a form of part of their life journey in accordance with their actions during life with various forms of reincarnation—including being able to be reborn as humans or animals. This article aims to discuss Mullā Ṣadrā’s eschatological thoughts, especially his criticism of the concept of reincarnation which has been believed by Hindus and Buddhists. Reincarnation is a topic of discussion for philosophers including Islamic philosophers in discussing the spirit, soul, body, death, and resurrection. Ṣadrā’s rejection of the concept of reincarnation is found in one of his main works entitled al-Asfār al-Arba‘ah. By using analytical and descriptive methods, it was concluded that Mullā Ṣadrā rejected the concept of reincarnation with his five philosophical arguments, including the natural unity argument, the material and form needs argument, Kawn and Fasād’s argument, the vacuum argument, and the argument with five premises. These philosophical arguments are based on Ṣadrā’s main philosophical principle, namely the substantial movement of the soul. Even though he rejects the concept of reincarnation, Ṣadrā still believes in the resurrection of the soul and body after death, which will continue the journey towards the highest perfection in the afterlife.

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Section: Pendahuluanunclassified

“…Al-Ghazālī menganggap bahwa jika hanya jiwa yang dibangkitkan, maka akan terjadi ketidakadilan karena jiwa dan raga telah bersama-sama hidup di dunia dengan melakukan perbuatan baik maupun buruk. Sehingga keduanya pun harus bersama-sama mempertanggungjawabkan tindakan mereka semasa di alam dunia (Fauziah, 2018;Nurfadhilah, 2022).…”

Section: Kebangkitan Jiwa Dan Ragaunclassified

Mullā Ṣadrā's Criticism of Reincarnation

Walid

2023

Kanz Philosophia j. for Islamic Philosophy and Mysticism

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“…Meanwhile, al-Ghazali also states that eschatology is the study of the afterlife and the final fate of humans. For him, the afterlife has a tangible existence and significant implications in living life in this world (Nurfadhilah, 2022). Al-Ghazali emphasizes the importance of spiritual and moral preparation to face the final judgment and attain true happiness in the afterlife.…”

Section: Eschatology In Islamic Philosophymentioning

confidence: 99%

Eschatology in Islamic Philosophy from the Perspective of Al-Ghazali

Abbas,

Fathurrohman,

Romadhon

2023

Amorti: Jurnal Studi Islam Interdisipliner

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This research aims to analyze Al-Ghazali's perspective on eschatology in Islamic teachings and the implications of his thoughts on the understanding and beliefs of Muslim individuals. The research methodology employed is literature analysis, examining Al-Ghazali's works related to eschatology and interpreting his views within the context of Islamic philosophy. The findings indicate that Al-Ghazali regards eschatology as an integral part of Islamic teachings that is crucial for preparing oneself to face the afterlife. Al-Ghazali emphasizes the importance of developing good morals, abstaining from sins, and maintaining a connection with God and fellow human beings. The implications of Al-Ghazali's perspective on the understanding and beliefs of Muslims are that the focus should primarily be on the hereafter while living in this world. Al-Ghazali's contribution in enriching the insights and understanding of eschatology from the perspective of Islamic philosophy includes the reinterpretation of eschatological concepts, the integration of philosophy and theology, and the development of profound philosophical reflections. This research demonstrates that Al-Ghazali's perspective on eschatology in Islamic teachings has significant implications for the understanding and beliefs of Muslims. Al-Ghazali's thoughts provide a valuable contribution in expanding the understanding of the afterlife and prioritizing the preparation for the hereafter. It offers a deeper comprehension of Al-Ghazali's views on eschatology and motivates Muslims to lead their lives in this world with a broader and responsible perspective.

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Kondisi Tubuh Dan Jiwa Setelah Kematian Dalam Filsafat Mulla Shadra Dan Al-Ghazali

Cited by 2 publications

References 8 publications

Mullā Ṣadrā's Criticism of Reincarnation

Mullā Ṣadrā's Criticism of Reincarnation

Eschatology in Islamic Philosophy from the Perspective of Al-Ghazali

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