Kondisi Kegiatan Keagamaan Muslim Perempuan pada Masa Pandemi Covid-19 di Wilayah Suburban

Abstract

This study aims to explain the differences in the religious attitudes of Muslim women before and during the Covid-19 pandemic and to explain the various challenges faced by Muslim women in dealing with the Covid-19 pandemic in Cinanjung Tanjungsari Village, Sumedang, West Java. The method used in this paper is descriptive-analytical with a qualitative approach. The process of data collection is done through observation, interviews, and documentation. This study uses the Adaptation, Goal Attainment, Integration, and Latency (AGIL) theory from Talcott Parsons. The findings of this study are, first, the adaptation process carried out by Muslim women when carrying out religious routines during the Covid-19 pandemic is by implementing health protocols following the recommendations of the local government. Second, the challenges that some Muslim women face during the Covid-19 pandemic are the limited ability to operate technology as a medium for worship activities, work, and study. However, the 'force' to master technology has caused Muslim women to slowly get to know social media and start to be able to operate it. Third, the impact of the Covid-19 pandemic has caused changes to the religious diversity of Muslim women who are increasingly diligent and obedient in carrying out worship because of the unfavorable situation and conditions due to the pandemic. This study can provide insight into the extent of adaptation of society, especially women, to the Covid-19 outbreak in a suburban area.

Religion of Pandemic: Delegitimization of Authority During the Covid-19 Era

“…The COVID-19 pandemic significantly disrupted not only public health but also the economic sphere (Haryaningsih & Elyta, 2022). It reconfigured everyday activities, ranging from work and social engagements to religious practices (Febriyani et al, 2021;Diez-Sampedro et al, 2020). The pandemic's influence extended to altering human behavior and religious observances (Ivan Muhammad Agung, 2020).…”

“…Restrictions limited the number of participants in physical worship gatherings, leading to the cancellation of many in-person religious activities (Yanuarita & Haryati, 2021). Consequently, numerous religious institutions embraced technology to facilitate virtual worship (Febriyani et al, 2021;Diez-Sampedro et al, 2020) conducted domestically. This transformation signifies a profound alteration in religious traditions and practices, reflecting the pandemic's pervasive impact on religious life.…”

Koperasi Berbasis Komunitas Keagamaan di Kabupaten Tasikmalaya

“…Lalu, ada beberapa warung modern tempat makan setingkat restoran yang tersebar di Tasikmalaya dengan omset ratusan juta adalah salah satu capaian PP Tarekat Idrisiyyah yang menggerilya disetiap sektor. Dengan semangat usaha dan pemberdayaan, perdagangan dan perumahan terus diperluas jaringannya dengan tetap mempertimbangkan potensi, peluang serta ancaman (Febriyani et al, 2021).…”

Mitos Air Pancuran Tujuh dalam Pandangan Masyarakat di Lingkungan Makam Raden Wangsa Muhammad Desa Cinunuk Kabupaten Garut

“…Setelah itu makam cinunuk banyak yang mengunjungi dari berbagai daerah. Makam cinunuk ini dibangun bukan oleh orang asli keturunannya, namun awalnya dibangun oleh orang Cina yang memiliki rezeki karena sering berziarah kesana, lalu orang tersebut menjadi sukses dan akhirnya di bangunlah menjadi lebih baik (Febriyani, Rahman, & Wibisono, 2021). Setelah dibangun oleh orang Cina (Ibab, Dewantara, & Siahaan, 2016), beberapa tahun kemudian di bangun lagi menjadi lebih indah oleh Efu Garut karena memiliki rezeki setelah sering berziarah kesana.…”