2021
DOI: 10.1016/j.erss.2020.101824
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Knowledge politics, vulnerability and recognition-based justice: Public participation in renewable energy transitions in India

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Cited by 35 publications
(21 citation statements)
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“…At this more profound level, the connection between ways of knowing and the exercise of power makes that epistemic justice cannot be seen apart from identities and how politics is conducted upon them. Pandey and Sharma (2021) explore such identity politics: epistemologies and ways of validating and presenting knowledge are tied to people’s identities and whether or not these identities are respected. They discuss examples of how initiatives of participatory decision-making impose specific, hegemonic or otherwise taken-for-granted identities on the participants of the process.…”
Section: Epistemic Justicementioning
confidence: 99%
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“…At this more profound level, the connection between ways of knowing and the exercise of power makes that epistemic justice cannot be seen apart from identities and how politics is conducted upon them. Pandey and Sharma (2021) explore such identity politics: epistemologies and ways of validating and presenting knowledge are tied to people’s identities and whether or not these identities are respected. They discuss examples of how initiatives of participatory decision-making impose specific, hegemonic or otherwise taken-for-granted identities on the participants of the process.…”
Section: Epistemic Justicementioning
confidence: 99%
“…Not everyone may have the ability to switch between time conceptions and ontologies, certainly when identities depend on it. Identities, in general, can be vital for people’s survival, as in the analysis by Pandey and Sharma (2021). Only those who are sufficiently secure otherwise can afford to switch between temporalities and ontologies.…”
Section: The Need For Pluralism Of Time and Knowledgementioning
confidence: 99%
“…At this more profound level, the connection between ways of knowing and the exercise of power makes that epistemic justice cannot be seen apart from identities and how politics is conducted upon them. Pandey and Sharma (2021) explore such identity politics: ways of knowing and validating, and presenting knowledge are tied to people's identities and whether or not these identities are respected. They discuss examples of how initiatives of participatory decision making impose specific, hegemonic or otherwise taken-for-granted identities on the participants of the process.…”
Section: Miranda Fricker's Book Epistemic Injustice Power and The Ethics Ofmentioning
confidence: 99%
“…The connection between time and identity provides a further conceptual clue to understanding the relationship between time and epistemic justice: it further substantiates how knowing is situated in time and depending on dominant timescapes. Pandey and Sharma (2021) and Pandey, Valkenburg, Mamidipudi, and Bijker (2021) provide the example of Indian farmers who are not taken seriously as knowers in a process where significant innovations in their production system are discussed and possibly imposed on them. Their knowledge about the alignment of their agricultural production practice and the broader food supply system is concerned.…”
Section: Time and Epistemic Identitymentioning
confidence: 99%
“…One possible reason is that renewable energy projects are typically complex and planning and implementing such projects requires professional expertise (Ahn et al, 2012;Koirala et al, 2016;F. G. N. Li & Pye, 2018;Sorman et al, 2020), and citizens often lack such expertise which may result in poorer quality decisions (Pandey & Sharma, 2021;Rossi, 1997;Tritter & McCallum, 2006).…”
Section: Influence Over Major Decisions Increases Project Acceptabilitymentioning
confidence: 99%