1996
DOI: 10.1177/074171369604600203
|View full text |Cite
|
Sign up to set email alerts
|

Knowledge and Power in Adult Education: Beyond Freire and Habermas

Abstract: The incorporation of work by Freire and Habermas into adult education theory has contributed to the development of concepts such as "communicative competence" and "transformative education." This contribution has generated a lively and spirited debate within the field of adult education. My purpose is to extend the debate to include an analysis of the role of power and knowledge in educational theory. By examining the contribution of postmodern social and cultural theories to adult education, I argue that (a) … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
14
0

Year Published

1999
1999
2022
2022

Publication Types

Select...
7
1

Relationship

0
8

Authors

Journals

citations
Cited by 32 publications
(14 citation statements)
references
References 17 publications
0
14
0
Order By: Relevance
“…Criticisms of the third type are those that involve a rejection of the theory from a conflicting philosophical standpoint. In this category, Pietrykowski (1996) and Clark and Wilson (1991) have argued that Mezirow's theory of transformative learning is too modernist and emancipationist. Given that Mezirow has a stated orientation as an emancipationist, the argument then becomes an argument for-oragainst an emancipationist viewpoint, and is a difference of philosophical standpoints, rather than a coming to terms with the substance of the theory itself (Mezirow, 2000).…”
Section: Critical Evaluation Of the Theory To Datementioning
confidence: 99%
“…Criticisms of the third type are those that involve a rejection of the theory from a conflicting philosophical standpoint. In this category, Pietrykowski (1996) and Clark and Wilson (1991) have argued that Mezirow's theory of transformative learning is too modernist and emancipationist. Given that Mezirow has a stated orientation as an emancipationist, the argument then becomes an argument for-oragainst an emancipationist viewpoint, and is a difference of philosophical standpoints, rather than a coming to terms with the substance of the theory itself (Mezirow, 2000).…”
Section: Critical Evaluation Of the Theory To Datementioning
confidence: 99%
“…Parallels between Freire's and Habermas's work have been noted despite many differences in their aims and conceptual tools (Morrow & Torres, 2002; Pietrykowski, 1996; Ramella & De La Cruz, 2000). The TCA is intended to be as sensitive to authenticity and empowerment as is Freire's approach, even if it has been developed at a more abstract theoretical level.…”
Section: Citizen Participation As Communicative Actionmentioning
confidence: 99%
“…The adult education classroom is situated within an institution with normative rules of behavior; but teachers and students actively establish, maintain, reinforce, and break these rules (Usher, Bryant, and Johnston, 1997). Knowledge itself is the exercise of power (Pietrykowski, 1996). To know is to produce meaning, and the production of meaning is the production of power.…”
Section: Postmodern Knowingmentioning
confidence: 99%