2006
DOI: 10.1111/j.1468-2451.2006.00602.x
|View full text |Cite
|
Sign up to set email alerts
|

Knowing and managing biodiversity in the Pacific Islands: challenges of environmentalism in Marovo Lagoon

Abstract: The Marovo Lagoon of the Solomon Islands in the south‐west Pacific covers some 700 square kilometres and is fringed by a unique double chain of raised barrier reefs and by the high volcanic islands of the New Georgia group. Since the 1980s foreign companies have been exploiting the resources of the reefs and rainforests of Marovo, while the lagoon and its surrounding lands have simultaneously attained international status as a hotspot for biodiversity. Over the past decades the tribal groups of Marovo who own … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
27
0
1

Year Published

2009
2009
2022
2022

Publication Types

Select...
4
3
2

Relationship

0
9

Authors

Journals

citations
Cited by 36 publications
(28 citation statements)
references
References 16 publications
0
27
0
1
Order By: Relevance
“…However, as shown by studies in parts of the world (including Pacific Islands) where oral traditions remain central to expressions of cultural integrity and the understanding of environmental risk (Petterson et al 2003, Cronin and Cashman 2008, Mercer et al 2012, communities are proud of these traditions and consider them to be their property, in often stark contrast to outside messages about environmental history and sustainability. Recognizing this, it has become apparent that such traditions might be incorporated into local adaptation strategies to make these more acceptable to local communities (Hviding 1998, 2006, Nunn 2014.…”
Section: Oral Traditions In Pacific Island Culturesmentioning
confidence: 99%
“…However, as shown by studies in parts of the world (including Pacific Islands) where oral traditions remain central to expressions of cultural integrity and the understanding of environmental risk (Petterson et al 2003, Cronin and Cashman 2008, Mercer et al 2012, communities are proud of these traditions and consider them to be their property, in often stark contrast to outside messages about environmental history and sustainability. Recognizing this, it has become apparent that such traditions might be incorporated into local adaptation strategies to make these more acceptable to local communities (Hviding 1998, 2006, Nunn 2014.…”
Section: Oral Traditions In Pacific Island Culturesmentioning
confidence: 99%
“…Community-level decision-makers are generally more concerned with sustainable interactions between people and the environment, even to the point of sometimes resisting proposals for development that may entail a loss of sustainability (Kuijper 2003, Hviding 2006. Yet community-level decisionmakers are often less well educated in the science of climate change and the nature of appropriate responses.…”
Section: Challenges For In-country Decision-makersmentioning
confidence: 99%
“…Pijin (an English-based creole) is the lingua franca throughout the country, this cultural and linguistic diversity remains strong (Hviding 2006).…”
Section: Solomon Islandsmentioning
confidence: 99%
“…The lagoon is protected from the open sea by a unique double chain of barrier reef islands and is bound by the high volcanic islands of New Georgia, Vangunu and Gatokae, which are covered by large tracts of tropical rainforests. Dotted with islands and fringed by extensive rainforest and mangroves, Marovo Lagoon is one of the largest lagoon systems of its type in the world, and has become an internationally recognised (it achieved tentative World Heritage listing in 2008) and highly contested biodiversity hotspot (Hviding 2003(Hviding , 2006UNESCO 2012). Today more than 13,000 people live throughout the lagoon, scattered among some 50 villages that are mainly located on the lagoon coasts of the volcanic islands (Hviding 2006:72).…”
Section: Marovo Lagoonmentioning
confidence: 99%