2010
DOI: 10.1080/19475020.2010.517432
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‘Khaki crusaders’: crusading rhetoric and the British Imperial soldier during the Egypt and Palestine campaigns, 1916–18

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Cited by 29 publications
(2 citation statements)
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“…In an important contribution to the understanding of expeditionary identity, Kitchen asserts that instead of the soldiers being seen as the modern reincarnation of holy warriors, they were more appropriately "the region's first mass tourists." 104 Kitchen, however, is less convincing when accounting for the popular frequency of crusading rhetoric and its inclusion in postwar writings. Rightly observing that the definition of the campaign as a crusade did not begin exclusively in the postwar period, he suggests that "clear commercial benefits" to the work's author and, presumably, its publisher, encouraged such references.…”
Section: mentioning
confidence: 99%
“…In an important contribution to the understanding of expeditionary identity, Kitchen asserts that instead of the soldiers being seen as the modern reincarnation of holy warriors, they were more appropriately "the region's first mass tourists." 104 Kitchen, however, is less convincing when accounting for the popular frequency of crusading rhetoric and its inclusion in postwar writings. Rightly observing that the definition of the campaign as a crusade did not begin exclusively in the postwar period, he suggests that "clear commercial benefits" to the work's author and, presumably, its publisher, encouraged such references.…”
Section: mentioning
confidence: 99%
“…The mass exodus of people from every stratum of society made soldiers in the First World War "trailblazers," in James E. Kitchen's words. 15 Because the "enforced touristdom"' of the Second World War was again the product of state-funded volunteerism or conscription, the New Zealanders that travelled to the Middle East were a more democratic group than virtually all their predecessors as tourists.…”
mentioning
confidence: 99%