Kerukunan Hidup Antar Umat Beragama Berbasis Kearifan Lokal Di Kampung Loloan, Jembrana, Bali

Abstract

Diversity is the reality of Indonesian life, whether ethnically, linguistically, culturally, or religiously. In that context, examining the diversity of Balinese society is certainly very interesting considering it is not just a "reality", but also a necessity and a need. Thus, the pockets of community diversity become an important benchmark because it is like a seeding ground for pluralism and the articulative medium of community experimentation in addressing differences. This is where the attractive village of Loloan Jembrana as a village that is predominantly Muslim in the midst of strong Hindu influence. This village can be a picture of a plural-culturally religious community life. The village has a historical uniqueness and local wisdom that has managed to glue the knot of interfaith togetherness. Key words: Local wisdom, Balinese exoticism, Loloan village, the knot of togetherness

Kronik Moderasi Beragama Pesantren dan Etnis Tionghoa di Lasem Rembang Jawa Tengah

“…Sebagai contohnya, kasus penolakan perayaan paskah di Gunung Kidul pada tahun 2014, pembakaran gereja HKI di Aceh Singkil pada tahun 2015, (Rohman dan Nugraha 2021) serta kasus konflik antar beragama terbesar yang merenggut banyak nyawa seperti yang terjadi di Ambon dan Poso. Langkah pencegahan terhadap konflik antar beragama di Indonesia (Sabarudin 2019) salah satunya dapat digali melalui pengkajian best practice moderasi beragama yang dilakukan oleh pondok pesantren.…”

“…Sebagai pondok pesantren yang terletak di lingkungan non muslim, Pondok Pesantren Kauman memiliki tantangan dalam menjaga hubungan harmonis (Sealy-Jefferson et al 2016) dengan masyarakat sekitar. Tantangan ini dikuatkan oleh Wekke yang menegaskan bahwa tantangan muslim yang berada pada wilayah minoritas adalah tentang identitas sosial (Sabarudin 2019). Identitas sosial Pondok Pesantren Kauman ditengah masyarakat keturunan etnis Tionghoa non muslim menjadi tantangan, sehingga penjagaanya dilakukan dengan melakukan praktik moderasi beragama didalam membangun interaksi diantara keduanya.…”

Social Interaction Patterns of Muslim-Hindu in Kampung Loloan, Jembrana

“…5 of 2020, the type of tourism developed in Bali is cultural tourism. The Balinese people are considered to have cultural and natural exoticism that has long been crowned as a leading tourist destination in the country (Sabarudin & Arif, 2019). The cultural potential that becomes Bali attracts is the reality of life and art culture in the Hindu-Balinese community and the reality of life and traditions of other community groups, including Muslims.…”

Local Tradition and Harmony among Religious Adherents: the Dominant Culture of Hindu-Muslim Relation in Jembrana Bali

“…Generally, they focused on historical aspects, majority-minority issues, regional autonomy, and tensions after Bali bombings (Budiwanti, 1995;Hauser-Schäublin, 2004Sastrodiwiryo, 1995;Vickers, 1987;Wikan, 1990). Some scholars had also recently explained the role of local traditions in maintaining Hindu-Muslim harmony in Bali (Aliffiati, 2014;Arif, 2019;Armini, 2017;Basyir, 2016;Fahham, 2018;Jannah, 2017;Karim, 2016;Kartini, 2017;Lestawi, 2012;Maknun, 2018;Pageh, 2018;Rusmayani & Gunawan, 2018;Sabarudin & Arif, 2019;Suwindia, 2012). However, only a few of the research, as mentioned above, explain the Hindu-Muslim relations in Bali from the perspective of the dominant culture as one of the supporting factors of harmony among ethnic and religious groups.…”