Kearifan Lokal Masyarakat Kampung Wisata Kerajinan Tangan di Dusun Rejoso Kota Batu

Abstract

1 Magister Arsitektur, Universitas Brawijaya Jl. MT. Haryono No. 165, Malang, Indonesia 65145. AbstrakKearifan lokal yang baru pada masyarakat Jawa di Dusun Rejoso terbentuk dari penyesuaian kearifan lokal yang lama tehadap globalisasi yang salah satunya berdampak ke ekonomi. Dampak globalisasi menyebabkan segala aspek kehidupan terpengaruhi, sistem ekonomi, budaya dan lingkungan hidup manusia. Hal tersebut menyebabkan kearifan lokal yang berlaku dalam masyarakat mulai terkikis. Masyarakat memiliki tradisi yang dikenal sebagai ada kedaerahan (kearifan lokal) yang merupakan symbol kebangsaan, akan tetapi hampir tidak lagi makna yang berarti di era globalisasi. Tujuan utama dari kajian ini adalah mendeskripsikan kearifan kampung kerajinan tangan di Dusun Rejoso. Penelitian kearifan lokal menggunakan metode kualitatif dengan wawancara dan dan survey melui pendekatan studi naratif yaitu penceritaan kembali cerita tentang pengalaman individu, atau progresif-regresif, di mana peneliti memulai dengan suatu peristiwa penting dalam kehidupan sang partisipan. Pengumpulan datanya dilakukan dengan wawancara mendalam dan observasi kemudian dianalisis untuk mendapatkan gambaran dan kesimpulan yang dapat menjawab permasalahan dan mencapai tujuan penelitian. Dusun Rejoso secara langsung dan tak langsung memunculkan identitas dan tradisi baru dan berjalan dengan tradisi yang lama secara beriringan. Terbentuknya kearifan lokal yang baru dari dampak globalisasi yaitu Home Industry karena untuk menaikkan taraf hidup warga. AbstractThe recent local wisdom of Java society in Rejoso hamlet has been formed by the adjustment of old local wisdom toward the globalization in which one of them had impact in economy. The impacts of globalization have caused all aspects of life affected including economic system, culture and human environment. Those have caused the prevailing local wisdom in community beginning to erode. Society has a tradition which is known as the regional existing (local wisdom) that is the national symbol, but hardly becoming importance in the globalization era. The main objective of this study is to describe the wisdom of handicraft village in Rejoso Hamlet. The research of local wisdom used the qualitative methods including interview and survey through narrative study approach namely retelling the story of an individual's experience, or progressive-regressive, where the researcher began with an important event in the participants' life. Data collection has been done by in-depth interviews and observation and continued to analyse for getting an overview and conclusion that can address the concern problems and achieve the research purposes. Rejoso hamlet directly and indirectly reveals the new identity and tradition and walking with an old tradition side by side. The formation of a new local wisdom of the globalization impacts is Home Industry which is to improve the standard of society life.

Nuan-Nuan as Local Wisdom in the Processing of Corn Plants as the Karo People's Livelihood

“…The community has a tradition known as there are regional (local wisdom) which is a national symbol, but the era is now almost no longer has significant meaning in the age of globalization [9]. Local knowledge is the fruit of the collective mind of the people who built together, mutually recognized and implemented together.…”

Revealing the Local Knowledge of Buru People through Their Weneks

“…Local knowledge is interpreted as a guideline, view, and idea used as a reference to behave (Ernawati, et al, 2016;Azis, 2017;Padur, et al, 2017). It means that local knowledge is a set of rules that serve as a benchmark in determining the merits of an action.…”

“…This present study focuses on the representation of the local knowledge of the Buru people contained in the Buru's folk songs. Many researchers have researched local knowledge (e.g., Dharmawibawa, 2019;Mansyur, 2019;Prameswari, 2019;Chairul, 2019;Padur et al, 2019;Betaubun, et al, 2019;Wiradimadja, 2018;Azis, 2017;Sinapoy, 2018;Rosita, et al, 2017;Rosramadhana et al, 2017;Sufia, et al, 2016;and Konradus, 2006). This present research, however, is different from the previous studies for two reasons.…”

Kampung Eduwisata Hanjeli di Desa Waluran Mandiri Kabupaten Sukabumi

“…Seperti yang diuraikan sebelumnya, bahwa Desa Waluran Mandiri memiliki beragam potensi yang meliputi: potensi pertanian berupa kacang hanjeli, potensi budaya, potensi kuliner dengan berbahan dasar kacang hanjeli, potensi alam dan demografi Gambar 2. Tumbuhan hanjeli (kiri) dan biji hanjeli (kanan) | 303 | maupun potensi SDM dan kearifan lokal sebagai pendukung dalam pemberdayaan masyarakat (Azis, 2017;Pramudito, 2017;Madiasworo, 2009). Sehingga hal yang dapat dilakukan adalah dengan membentuk kampung eduwisata hanjeli sebagai upaya pemberdayaan masyarakat di Desa Waluran Mandiri…”