Kearifan Ekologi Dalam Tradisi Bubur Suro Di Rancakalong Kabupaten Sumedang

Julaeha, Nunung; Saripudin, Didin; Supriatna, Nana; Yulifar, Leli

doi:10.30959/patanjala.v11i3.538

Cited by 4 publications

(4 citation statements)

References 1 publication

(1 reference statement)

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“…The value of mipit amit is said to be character education because it is to be with the one and only God, to pray to the customary head, parents and to take the ownership of others. This expression is a message to treat the surrounding environment in an orderly manner according to the rules and not to pick and pick what does not belong to him (Julaeha et al 2019). There is a connection between the embodiment of human values in behavior patterns related to God Almighty, self, fellow human beings, environment, and nationality.…”

Section: Resultsmentioning

confidence: 99%

Character Education Cares Environment Based on Local Knowledge in Urug Societies Bogor West Java

Irfani

Bahagia

Mangunjaya

et al. 2021

TGEO

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The objective of this research is to find out about character education cares environment based on local knowledge. The studies method used is ethnographic with qualitative approach. This method is implemented because the research is related to the social, traditional ceremony, customary societies, and social as well as cultural phenomena. The data are gathered through in-depth interview, observation, and documentation. The selection of respondent as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation. The result shows that Urug societies have created societies character for the environment both social and ecology environment through applicating and conserve the tradition of heritage namely picking must ask for permission. The tradition is conducted collectively as societies habit when they release cultivating of paddies. There are two sorts of ceremony cultural such as Harvesting traditional ceremony (seren taun) and alms to earth (sedekah bumi). Permiting tradition in picking paddies must be conducted because they have the view that a person must admit to the god before planting paddies through alms to earth. When the time for harvesting coming, societies propose admitting again before collecting paddies in the field. Once after paddies have been stored, Urug societies held harvesting ceremony collectively as a form that they have been gratefully when they obtain paddies yield. The other is Urug societies avoid greedy principle, it enacts Urug societies avoid from the environment devastated typically land because they farm paddies only one time in a year rather than 3-4 periods in a year. Other is Urug societies have applicated environment ethics both ecocentrism and biocentrism perspective to preserve nature from ravage. They also select agriculture as their venue to survive because they think that farmer is honest person and vanish envy temper in their life. Farmer embedded cooperation, mutual assisting, and mutual supporting among them.

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Section: Resultsmentioning

confidence: 99%

Character Education Cares Environment Based on Local Knowledge in Urug Societies Bogor West Java

Irfani

Bahagia

Mangunjaya

et al. 2021

TGEO

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“…Local wisdom values in the Ngabubur Suro tradition are related to community efforts to maintain the continuity of the relationship between humans and humans, humans and nature, and humans and the creator. Efforts to maintain sustainability (babasan saréréaeun), frugal and simple living (patih goah concept), orderly and regular living (tataliparanti, dawegan diparés), mutual cooperation and a symbol of hard work as a form of protection for local plants (Julaeha et al, 2019).…”

Section: Local Wisdom In Maintaining Community Social Interactionmentioning

confidence: 99%

Ngalaksa Traditional Ceremony as a Local Wisdom to Maintain Community Social Interaction

Kartika,

Dienaputra,

Machdalena

et al. 2024

SMC

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The Ngalaksa traditional ceremony is a legacy of the Rancakalong people's ancestors through their traditional arts. It is carried out as a form of gratitude for the harvest. This cultural activity can positively impact the community and the local government. It can be an event that can foster noble values in society, such as strengthening family relationships between communities. However, the potential of Ngalaksa traditional ceremony has not been exploited optimally. If managed wellit can become a cultural tourist attraction with the concept of cultural advancement. This research aims to reveal the values of local wisdom in the community through the traditional Ngalaksa ceremony. Using a qualitative descriptive method with a case study, this research was conducted in Nagarawangi Village, Rancakalong District, Sumedang Regency. The data were collected using in-depth interviews and observations to explain the research object factually. In addition, literature studies, document searches and field notes were also carried out. The data were validated using triangulation techniques. This research reveals the values of the Ngalaksa tradition, which presents the concept of interaction between humans, nature, and God, wrapped in a traditional ceremony. Hopefully, this research will be a conservation effort through community cultural customs activities to become a tourism potential and improve community welfare.

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“…Sumedang terdiri atas 26 kecamatan, diantaranya kecamatan Jatinangor (Darmawan et al, 2020). Menurut (Julaeha et al, 2019), di Sumedang terdapat kearifan lokal terkait dengan ekologi antara lain terekam dalam ungkapan memelihara sarebu rupa (keanekaragaman hayati), sarereaeun (kesinambungan), tataliparanti (hidup tertib dan teratur), patih goah (hidup hemat dan sederhana). Hanya saja, kearifan lokal ini belum dipahami oleh generasi muda.…”

Section: Pendahuluanunclassified

Pendampingan Psikoedukasi Teknologi Pembersih Air Sederhana Pada Generasi Muda Desa Cilayung, Kecamatan Jatinangor

Nugraha,

Lukman,

Amalia

et al. 2024

midang

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Cilayung adalah salah satu desa di kecamatan Jatinangor yang mengalami permasalahan terkait air. Walaupun kualitas air di Desa Cilayung masih dalam batas normal, akan tetapi dapat terkontaminasi oleh zat lain akibat kegiatan pembuangan air besar atau limbah cair di tempat terbuka. Oleh karena itu, perlu ada pendampingan penggunaan teknologi pembersih air sederhana. Metode pendampingan yang digunakan adalah psikoedukasi. Metode psikoedukasi adalah tindakan modalitas yang disampaikan untuk merubah persepsi seseorang dari yang awalnya tidak tau menjadi tau, tidak bisa jadi bisa, dan tidak mau menjadi mau. Hasil pendampingan menunjukkan peningkatan persepsi pada generasi muda, baik nilai kognitif, nilai afektif dan nilai psikomotoriknya. Nilai kognitif di awal pendampingan kurang menjadi lebih baik. Demikian juga nilai afektif dan psikomotoriknya kurang menjadi rata-rata baik dan lebih baik. Simpulan, kegiatan pendampingan dengan metode psikoedukasi berhasil dilakukan dalam penggunaan teknologi sederhana pada siswa SMP. Rekomendasi, perlu perluasan mitra sasaran pendampingan psikoedukasi, yaitu pada siswa SMA dan sederajat.

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Kearifan Ekologi Dalam Tradisi Bubur Suro Di Rancakalong Kabupaten Sumedang

Cited by 4 publications

References 1 publication

Character Education Cares Environment Based on Local Knowledge in Urug Societies Bogor West Java

Character Education Cares Environment Based on Local Knowledge in Urug Societies Bogor West Java

Ngalaksa Traditional Ceremony as a Local Wisdom to Maintain Community Social Interaction

Pendampingan Psikoedukasi Teknologi Pembersih Air Sederhana Pada Generasi Muda Desa Cilayung, Kecamatan Jatinangor

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