1981
DOI: 10.1111/j.1360-0443.1981.tb00236.x
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Kava and Prohibition in Tanna, Vanuatu

Abstract: ummaryThe drinking of kava is widespread and frequent among adult men on Tanna, Vanuatu (formerly the New Hebrides). Effort to prohibit use of kava created a split between the majority of the people and Western missionary and government influences. The story of prohibition reflects different moral and cultural practices coming in conflict. A declining role of Western influence has led to a resolution of the differences in favour of continued kava use.

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Cited by 9 publications
(3 citation statements)
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References 9 publications
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“…Participants said they bought cigarettes ''whenever they had money'' which, for most, is dependent on participation in Mystery Island tourism activities. Furthermore, chiefs in Aneityum have prohibited alcohol [as observed on other islands-see (Gregory et al, 1981)], but it is available at Mystery Island. Other interview reports might suggest changes in kava use in the future.…”
Section: Substance Usementioning
confidence: 98%
“…Participants said they bought cigarettes ''whenever they had money'' which, for most, is dependent on participation in Mystery Island tourism activities. Furthermore, chiefs in Aneityum have prohibited alcohol [as observed on other islands-see (Gregory et al, 1981)], but it is available at Mystery Island. Other interview reports might suggest changes in kava use in the future.…”
Section: Substance Usementioning
confidence: 98%
“…Participants said they bought cigarettes “whenever they had money” which, for most, is dependent on participation in Mystery Island tourism activities. Furthermore, chiefs in Aneityum have prohibited alcohol [as observed on other islands—see (Gregory et al,1981)], but it is available at Mystery Island. Other interview reports might suggest changes in kava use in the future.…”
Section: Discussionmentioning
confidence: 99%
“…This seems to be the case wherever it was also drunk on a regular basis (e.g. Brunton 1989; Gregory, Gregory & Peck 1981; Young 1995). One striking example comes from North Pentecost in the early 1930s, where, following an Episcopal ban of the male status transformation rituals called bolololi (in Bislama, bisnis pig , or ‘business pig’), society became divided into the ‘clean’, Anglican church‐affiliated melmelo and the kava‐‘drinking’ mwinmwinu (see Hilliard 1978; Taylor 2003 a ).…”
Section: Epistemologies Of Rupturementioning
confidence: 99%