Karl Marx and Hannah Arendt on the Jewish question: political theology as a critique

Magun, Artemy

doi:10.1007/s11007-012-9235-8

Cited by 3 publications

(1 citation statement)

References 3 publications

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“…[…] An exceptional singularity precedes a standardized individual unit, but it is equally a result of alienation.' 42 By forcing him outside of the nation-state paradigm, exile condemns Goll to literally step off the map of the manmade world altogether. There are no laws, no social and political organizations which recognize his rights as a man without citizenship.…”

Section: Arendt Delphine Grassmentioning

confidence: 99%

The Democratic Languages of Exile: Reading Eugene Jolas and Yvan Goll's American Poetry with Jacques Derrida and Hannah Arendt

Grass¹

2017

Nottingham French Studies

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Taking from departure Jacques Derrida and Hannah Arendt's divergent points of view on the cultural role of the mother tongue in totalitarian and democratic contexts, this essay investigates the writings of two poets, Yvan Goll and Eugene Jolas, who both wrote poetry in English during their exiles in New York during the Second World War. The essay analyses how issues of belonging and citizenship are approached in their works through the prism of multilingualism for Jolas, and by challenging mono-referentiality in language and proper names in Yvan Goll's Kabbalistic poetry. The essay investigates how both poets and both thinkers tried to reimagine democracy through the prism of multilingualism or mother-tongue expression in their works.

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Section: Arendt Delphine Grassmentioning

confidence: 99%

The Democratic Languages of Exile: Reading Eugene Jolas and Yvan Goll's American Poetry with Jacques Derrida and Hannah Arendt

Grass¹

2017

Nottingham French Studies

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The state and society reconfigured: Resolving Arendt's “social question” through Kojève's “right of equity”

Ovcharuk

2024

Constellations

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Public Sphere as ‘Ultimum Refugium’ the Philosophical, Political and Ethical Theory of Hannah Arendt

Makris¹

2019

IJTPS

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In this article we thoroughly explore and analyze Hannah Arendt's ontological, political and ethical theory about refugee as a conscious pariah. Hannah Arendt's philosophical thought on homeless and stateless people is by definition the locus classicus of contemporary 'Refugee Studies'. Building a typology on conscious pariahs, Hannah Arendt literally formulates a phenomenological and existential political and ethical theory of public sphere in which the figure of modern refugee dominates. Actually, Arendt founds a public sphere as an ultimum refugium for the sake of the world. Arendtian refugee is just the identification and personification of amor mundi. In this vein, Aristotle-like Arendtian republican approach of public space is a political and ethical theory of friendship and humanitas. For Arendt, the only chance we have, as unique human beings, to protect the world from the sandstorms of Totalitarianism is to protect first and foremost the refugees and the homeless people from world alienation. According to Hannah Arendt, stateless people are just the sensitive indicators of our lost thoughtfulness. Loving the refugees is like loving the world itself.

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Karl Marx and Hannah Arendt on the Jewish question: political theology as a critique

Cited by 3 publications

References 3 publications

The Democratic Languages of Exile: Reading Eugene Jolas and Yvan Goll's American Poetry with Jacques Derrida and Hannah Arendt

The Democratic Languages of Exile: Reading Eugene Jolas and Yvan Goll's American Poetry with Jacques Derrida and Hannah Arendt

The state and society reconfigured: Resolving Arendt's “social question” through Kojève's “right of equity”

Public Sphere as ‘Ultimum Refugium’ the Philosophical, Political and Ethical Theory of Hannah Arendt

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