2015
DOI: 10.1177/1742715015608681
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Karanga mai ra: Stories of Māori women as leaders

Abstract: This paper takes a fresh look at M aori women and leadership through individual and collective storytelling. Stories or p ur akau about M aori women leaders involved in environmental sustainability, employment rights, and sport are used to reveal the often silenced realities of M aori women's leadership and challenge dominant leadership discourse. Findings suggest mana wahine/the power and authority of women is a critical element of M aori women's leadership as well as values and concepts that feature in tradi… Show more

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Cited by 23 publications
(19 citation statements)
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References 19 publications
(33 reference statements)
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“…The collective conceptualization of the ‘personal' is embedded in storytelling practice. Personal stories are always situated in relation to broad cultural roles, values and traditions (Forster et al, ; Metge & Witehira, ); thereby highlighting how personal stories are also embedded in interconnected and enduring struggles. Importantly, the purpose of sharing a personal story is not to tell the listener an answer, but instead to challenge the listener to work out the answers for themselves; creating a strong and interdependent relationship between the storyteller and the listener of the story (Metge & Witehira, ).…”
Section: Learning From Māori Storytelling Practices For Feminist Solimentioning
confidence: 99%
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“…The collective conceptualization of the ‘personal' is embedded in storytelling practice. Personal stories are always situated in relation to broad cultural roles, values and traditions (Forster et al, ; Metge & Witehira, ); thereby highlighting how personal stories are also embedded in interconnected and enduring struggles. Importantly, the purpose of sharing a personal story is not to tell the listener an answer, but instead to challenge the listener to work out the answers for themselves; creating a strong and interdependent relationship between the storyteller and the listener of the story (Metge & Witehira, ).…”
Section: Learning From Māori Storytelling Practices For Feminist Solimentioning
confidence: 99%
“…is suffused through M Storytelling aori culture and knowledge (Smith, 2012). Traditional forms and features of storytelling, despite the violence of colonization, continue to be significant in many dimensions of life (Lee, 2009;Smith, 2012), including organizations (Forster, Palmer, & Barnett, 2016). M aori storytelling is embedded in kaupapa M aori 9 (M aori worldview) and forms part of a holistic and complex approach to the world.…”
Section: Storytelling Practices and Solidarity In A Feminist Organizationmentioning
confidence: 99%
“…This aspiration has been strongly articulated through Waitangi Tribunal claims, many of which were lodged by Māori women, environmental activists in their own right, such as Nganeko Minhinnick (Ngāti Te Ata Waiohua) and Dell Wihongi (Te Rarawa). These women have been instrumental in raising awareness of contemporary Māori environmental thought and interests, and contesting colonial frames of land ownership and environmental management (Forster et al 2015). A critical outcome of these efforts has been the creation of opportunities to strengthen or resume customary environmental practices and working collaboratively with government agencies, other iwi/tribes, and others on shared environmental concerns.…”
Section: Recognition Of Māori Environmental Thought In Policymentioning
confidence: 99%
“…Moreover, in an attempt to make heard the untold and often silenced stories of Māori women, including within rugby, Forster et al's (2016) paper used a mana wāhine (Māori feminist) and pūrākau (narratives/storytelling) approach to share their auto-ethnographic accounts of leadership as Māori women. In particular, as the former Black Ferns' (the NZ Women's national rugby team) captain over the period 1997-2006, Palmer's pūrākau provided a mana wāhine perspective of their team haka ritual as she recounted what that represented to them.…”
Section: Theme #2: Representations and Expressions Of Identitymentioning
confidence: 99%
“…In particular, as the former Black Ferns' (the NZ Women's national rugby team) captain over the period 1997-2006, Palmer's pūrākau provided a mana wāhine perspective of their team haka ritual as she recounted what that represented to them. Also, similar to Māori rugby, according to Forster et al (2016), the Black Ferns players have struggled to gain recognition, resources and credibility in this hypermasculine sport.…”
Section: Theme #2: Representations and Expressions Of Identitymentioning
confidence: 99%