2003
DOI: 10.1017/cbo9780511487163
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Kant on Representation and Objectivity

Abstract: This book is a study of the second-edition version of the 'Transcendental Deduction' (the so-called 'B-Deduction'), which is one of the most important and obscure sections of Kant's Critique of Pure Reason. By way of a close analysis of the B-Deduction, Adam Dickerson makes the distinctive claim that the Deduction is crucially concerned with the problem of making intelligible the unity possessed by complex representations - a problem that is the representationalist parallel of the semantic problem of the unity… Show more

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Cited by 26 publications
(2 citation statements)
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“…¿No es ello coincidente con la mediación a partir de nuestras representaciones en el caso de Kant? 9 Véase DICKERSON (2004) y HEIDEMANN (2020. Revista Instante, v. 5, n. 2, p. 123 -142, Jul./Dez., 2023 ISSN: 2674-8819 / Qualis A3 Departamento de Filosofia, Universidade Estadual da Paraíba Nótese que el realismo indirecto postula la existencia de un mundo independiente de nuestra experiencia y se compromete así con una posición dualista: una ontología de objetos no físicos (los datos de los sentidos o ideas) junto a una ontología física de objetos independientes de nuestra experiencia.…”
Section: -El Punto De Partidaunclassified
“…¿No es ello coincidente con la mediación a partir de nuestras representaciones en el caso de Kant? 9 Véase DICKERSON (2004) y HEIDEMANN (2020. Revista Instante, v. 5, n. 2, p. 123 -142, Jul./Dez., 2023 ISSN: 2674-8819 / Qualis A3 Departamento de Filosofia, Universidade Estadual da Paraíba Nótese que el realismo indirecto postula la existencia de un mundo independiente de nuestra experiencia y se compromete así con una posición dualista: una ontología de objetos no físicos (los datos de los sentidos o ideas) junto a una ontología física de objetos independientes de nuestra experiencia.…”
Section: -El Punto De Partidaunclassified
“…Kant's work is central to Modernity [Kant and his Infl uence…, 2005] and it emphasised the speculative use of reason to replace the prevalent theology philosophies of his time [Dickerson, 2004]. Kant refused to take the world at face value and he questioned the origins of its representations.…”
Section: Originsmentioning
confidence: 99%