2020
DOI: 10.1080/0048721x.2020.1758230
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‘Just leave it blank’ non-religious children and their negotiation of prayer in school

Abstract: This article examines how non-religious children experience acts of collective worship and prayer in primary school settings and analyses how they negotiate religion and their nonreligious identities in these events. Drawing on ethnographic fieldwork examining nonreligious childhoods and collective worship in three English primary schools, the authors explore how non-religious children demonstrate their agency when confronted with particular boundaries and concepts related to religion and non-religion in schoo… Show more

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Cited by 9 publications
(4 citation statements)
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“…In this regard, Shillitoe and Strhan (2020) refer to the idea of 'docile agency', developed by Mahmood (2005). This docile agency reflects that, in contrast to non-compliance and resisting parents, children can comply with parents' religious actions.…”
Section: Discussionmentioning
confidence: 99%
“…In this regard, Shillitoe and Strhan (2020) refer to the idea of 'docile agency', developed by Mahmood (2005). This docile agency reflects that, in contrast to non-compliance and resisting parents, children can comply with parents' religious actions.…”
Section: Discussionmentioning
confidence: 99%
“…This must be taken into account in particular because children without a religious confession also take part in religious education (cf. Shillitoe and Strhan 2020). It is important to balance the staging and reflection of religion.…”
Section: Chances and Limitsmentioning
confidence: 99%
“…Rather than viewing the non-religious as a homogenous group, whose identity is solely based on an absence or rejection of religion, social scientific research has demonstrated the diversity of the lived experience of being non-religious (e.g. Catto and Eccles, 2013;LeDrew, 2013;Bullock, 2017;Bullivant, Farias, Lanman and Lee, 2019;Shillitoe and Strhan, 2020). Criticising the oversimplification of non-religious classifications, Lee (2014) demonstrates the positive reasons people choose to define themselves as non-religious and how they identify their non-religiosity in substantive terms (i.e.…”
Section: Worldviews and Non-religionmentioning
confidence: 99%
“…While over fifty schools responded to the consultation launched by the commissioners of the CoRE report, and pupils were invited to share their views on RE, they have not been actively involved in decision-making, and have not yet contributed to curriculum development. Pupils, however, have shown on many occasions that they have relevant and important contributions to make when it comes to discussing the role and place of religion in education (Benoit, 2020;Hemming, 2011;Shillitoe and Strhan, 2020;Smith, 2005;Strhan and Shillitoe, 2019).…”
Section: Worldviews and The Classroommentioning
confidence: 99%