“…It is both a visible and invisible currency of opportunity that moves through networks and institutional cultures, shaping values and opportunities (Bain, 2003; Becker, 2008; Desai, 2000; Inglis and Hughson, 2005; van der Meulen, 2012). But this unearned privileged is perhaps not as safe or taken-for-granted as it used to be (at least in Australia and other Western democracies) due to the social and political impacts of feminism, postcolonialism, the rise of whiteness as a category of research, visibility and critique, and the emergence of queer theory, queer performativity and communities (Abraham, 2009; Brekhus, 2008; Cheesman, 2006; Jenkins, 2000; Kahf and Ghadbian, 2017). Nevertheless, it is difficult to really shake privilege when there is so much protectionism from those who have it and who also have the institutional, economic and symbolic means to keep it from collapse (Elkins, 2007; Inglis and Hughson, 2005; Lewis, 1996).…”