2006
DOI: 10.1111/j.1468-0483.2006.00362.x
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Juggling Burdens of Representation: Black, Red, Gold and Turquoise

Abstract: This essay suggests an alternative to the usual practice of categorising migrant writers by generation, in order to counter the teleological tendency in some recent commentaries on German-Turkish writing which celebrate the youngest writers as the most 'advanced'. Instead I put forward the idea that different writers (and writers at different stages in their careers) adopt different strategies in order to cope with the 'burden of representation' which is imposed on them as migrant/minority artists by the publi… Show more

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Cited by 13 publications
(6 citation statements)
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“…Mercer argues that this expectation of representation is based on a highly essentialising concept of culture, or what Andreas Wimmer (2013) critically describes as the 'Herderian common sense', which assumes that an ethnic group is characterised by homogeneity, solidarity, and shared cultural behaviour. Meanwhile, this 'burden of representation' has been studied for multiple migrant groups and cultural realms (Cheesman 2006;Hyder 2004;Thackway 2014). Furthermore, my own ethnographic work on the practices of artists who fled Syria shows how expectations surrounding notions of 'Arab', 'Oriental' and 'Syrian' music shaped how these artists positioned themselves in cultural markets outside of their home countries (Parzer 2020).…”
Section: Introductionmentioning
confidence: 99%
“…Mercer argues that this expectation of representation is based on a highly essentialising concept of culture, or what Andreas Wimmer (2013) critically describes as the 'Herderian common sense', which assumes that an ethnic group is characterised by homogeneity, solidarity, and shared cultural behaviour. Meanwhile, this 'burden of representation' has been studied for multiple migrant groups and cultural realms (Cheesman 2006;Hyder 2004;Thackway 2014). Furthermore, my own ethnographic work on the practices of artists who fled Syria shows how expectations surrounding notions of 'Arab', 'Oriental' and 'Syrian' music shaped how these artists positioned themselves in cultural markets outside of their home countries (Parzer 2020).…”
Section: Introductionmentioning
confidence: 99%
“…The British publishing industry, which is still predominantly white, pushes immigrant and ethnic minority writers into the ethnic corner (Holman 2004). A similar effect has also been shown for Germany where the majority of the Turkish German literary texts that manage to get published focus on migration and minority experiences (Cheesman 2006). The majority media enforce such demands by criticizing authors who do not conform to these, while minority groups still run havoc when they feel misrepresented, as in the case of Monica Ali's 2003 novel Brick Lane (Maxey 2008).…”
Section: Fighting Exclusion: Immigrant Writers' Movements In Britainmentioning
confidence: 78%
“…These kinds of movements socially and politically have also been about displacing the unmarked centre as a place of desire to thereby reduce the power of its attraction – that wannabe factor to be something that one can’t be or be where one is already excluded (Gheaus, 2015; Mersal, 2008; Murray and Murray, 2006). At the same time, identity politics can have its own limitations in creating fetishes or fashions around artists and their work (Cheesman, 2006; Fujita, 2011; Jiwa, 2010; Mersal, 2008; Murray and Murray, 2006; Saha, 2017). As soon as the marker ‘woman’ is placed in front of the word ‘artist’ there is a signifying act of reinforcing the unmarked and invisible because it is the male centre and, depending on context, may or may not be racialised (Garfunkel, 1984; Kauffman, 2019; Nochlin, 2018; Zerubavel, 2018).…”
Section: Discussionmentioning
confidence: 99%
“…It is both a visible and invisible currency of opportunity that moves through networks and institutional cultures, shaping values and opportunities (Bain, 2003; Becker, 2008; Desai, 2000; Inglis and Hughson, 2005; van der Meulen, 2012). But this unearned privileged is perhaps not as safe or taken-for-granted as it used to be (at least in Australia and other Western democracies) due to the social and political impacts of feminism, postcolonialism, the rise of whiteness as a category of research, visibility and critique, and the emergence of queer theory, queer performativity and communities (Abraham, 2009; Brekhus, 2008; Cheesman, 2006; Jenkins, 2000; Kahf and Ghadbian, 2017). Nevertheless, it is difficult to really shake privilege when there is so much protectionism from those who have it and who also have the institutional, economic and symbolic means to keep it from collapse (Elkins, 2007; Inglis and Hughson, 2005; Lewis, 1996).…”
Section: Discussionmentioning
confidence: 99%