The Cambridge History of Judaism 2006
DOI: 10.1017/chol9780521772488.041
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Jews in Byzantium

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“…Williams, 1993), variants of it resurface periodically under assumed names, such as the alleged distinction between ‘honour societies’ and ‘dignity societies’ discussed by Novin and Oyserman: ‘In “honor” societies, what others think matters and vigilant attention to the possibility of losing face or losing respect is necessary… In “dignity” societies, others are de-emphasized and what matters is one's own norms, values, and beliefs’ (Novin & Oyserman, 2016, p. 2; for similar views of ‘honour’ and the societies that are characterized by it, cf. Bowman, 2006; Nisbet & Cohen, 1990; Sapolsky, 2018, pp. 282–291; Wyatt-Brown, 1982).…”
mentioning
confidence: 99%
“…Williams, 1993), variants of it resurface periodically under assumed names, such as the alleged distinction between ‘honour societies’ and ‘dignity societies’ discussed by Novin and Oyserman: ‘In “honor” societies, what others think matters and vigilant attention to the possibility of losing face or losing respect is necessary… In “dignity” societies, others are de-emphasized and what matters is one's own norms, values, and beliefs’ (Novin & Oyserman, 2016, p. 2; for similar views of ‘honour’ and the societies that are characterized by it, cf. Bowman, 2006; Nisbet & Cohen, 1990; Sapolsky, 2018, pp. 282–291; Wyatt-Brown, 1982).…”
mentioning
confidence: 99%