2005
DOI: 10.1017/s0022050705000355
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Jewish Occupational Selection: Education, Restrictions, or Minorities?

Abstract: Before the eighth-ninth centuries CE, most Jews, like the rest of the population, were farmers. With the establishment of the Muslim Empire, almost all Jews entered urban occupations despite no restrictions prohibiting them from remaining in agriculture. This occupational selection remained their distinctive mark thereafter. Our thesis is that this transition away from agriculture into crafts and trade was the outcome of their widespread literacy prompted by a religious and educational reform in Judaism in the… Show more

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Cited by 172 publications
(98 citation statements)
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“…Historically, Jews developed commercial and financial networks in the small communities scattered among European cities (Botticini and Eckstein, 2005), but it was not the Jewish religion alone that favoured entrepreneurship. The conditions that the religion is likely to have favoured, such as close connection and trust among its members, also played a part (Dana, 2006).…”
Section: Minorities' Social Network and Entrepreneurshipmentioning
confidence: 99%
“…Historically, Jews developed commercial and financial networks in the small communities scattered among European cities (Botticini and Eckstein, 2005), but it was not the Jewish religion alone that favoured entrepreneurship. The conditions that the religion is likely to have favoured, such as close connection and trust among its members, also played a part (Dana, 2006).…”
Section: Minorities' Social Network and Entrepreneurshipmentioning
confidence: 99%
“…The main focus of some papers is religion and culture in general (e.g., North, 1990, Iannaccone, 1992, Temin, 1997, Glaeser and Sacerdote, 2002, Barro and McCleary, 2005, Guiso, Sapienza and Zingales, 2006, and Spolaore-Wacziarg, 2009). Other papers in this line emphasize how individual behavior and the evolution of various institutions interact with adherence to a specific religion, such as Judaism, Islam or different denominations within Christianity (e.g., Greif, 1993, Botticini and Eckstein, 2005, 2007, Kuran, 2004a, Arrunada, 2005, Abramitzky, 2008, Iyigun, 2008, Becker and Woessmann, 2009). The work below relates to this strand since it examines how the interplay between institutional state objectives versus rulers' personal motives influenced religiously-motivated and sustained international conflicts.…”
Section: Related Literaturementioning
confidence: 99%
“…For example, Becker andWöessmann (2008, 2009) find that all-Protestant counties had literacy rates that were 8 percentage points higher than all-Catholic counties, and they ascribe this difference to past, institutionalized incentives to acquire human capital. Botticini andEckstein (2005, 2007) make a similar case connecting Jewish human capital to long-run economic outcomes. Other studies such as Berman (2000) highlight the negative impact of religion on education; in his study, ultraOrthodox Jews spend too much time attending school (Yeshiva) rather than working, leaving many in relative poverty.…”
Section: Introductionmentioning
confidence: 99%
“…More recently, economists have made all sorts of connections mapping some aspect of religion to economic development. See, for instance, Greif (1994Greif ( , 2006, Grier (1997), Barro and McCleary (2003), Guiso et al (2003), Botticini andEckstein (2005, 2007), Noland (2005), Arruñada (2010), Rubin (2011), Kuran (2011), Spenkuch (2011), Jha (2013), Bhalotra et al (2014), Cantoni (2014), Greif and Rubin (2015), and Iyigun (2015).…”
Section: Introductionmentioning
confidence: 99%