1966
DOI: 10.1515/angl.1966.1966.84.398
|View full text |Cite
|
Sign up to set email alerts
|

JESUS AND THE OSIRIS-ISIS MYTH: LAWRENCE’S THE MAN WHO DIED AND WILLIAMS’S THE NIGHT OF THE IGUANA

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2021
2021
2021
2021

Publication Types

Select...
1

Relationship

0
1

Authors

Journals

citations
Cited by 1 publication
(1 citation statement)
references
References 0 publications
0
1
0
Order By: Relevance
“…de Toledo, L. Marcio (2020)). In addition, the exploration of myth interpretations by Williams in his texts remain to be popular in academia (G. Hendrick (1966); H. Zapf (1988); X. ; M. Mohd, L. Al-Mamouri (2019)). Yet, few attempts consider aging and the challenges of old age in minor drama of Williams: Philip C. Kolin (2000) and Michael Hooper (2012) analyze in-depth the age anxiety in the dramatists' late plays ("The Frosted Glass Coffin" and "This is the Peaceable Kingdom or Good Luck God") whereas the significant studies of the representations of late adulthood of Williams's major works lack.…”
Section: Literature Reviewmentioning
confidence: 99%
“…de Toledo, L. Marcio (2020)). In addition, the exploration of myth interpretations by Williams in his texts remain to be popular in academia (G. Hendrick (1966); H. Zapf (1988); X. ; M. Mohd, L. Al-Mamouri (2019)). Yet, few attempts consider aging and the challenges of old age in minor drama of Williams: Philip C. Kolin (2000) and Michael Hooper (2012) analyze in-depth the age anxiety in the dramatists' late plays ("The Frosted Glass Coffin" and "This is the Peaceable Kingdom or Good Luck God") whereas the significant studies of the representations of late adulthood of Williams's major works lack.…”
Section: Literature Reviewmentioning
confidence: 99%