2022
DOI: 10.1163/17455243-19060007
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Jason Baehr, Deep in Thought: A Practical Guide to Teaching for Intellectual Virtues

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Cited by 10 publications
(17 citation statements)
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“…This finding is consistent with previous empirical research on the present intervention, which showed a positive association with participation in a pilot implementation on NFC (Orona & Pritchard, 2021). The notion of instructing individuals on thinking dispositions and subsequently observing positive cognitive outcomes also agrees with previous research on undergraduate experiences (Cacioppo et al, 1996;Chen, 2015;Colling et al, 2022), as well as theoretical work (e.g., Baehr, 2013Baehr, , 2021 pertaining to attributes synonymous with thinking dispositions (intellectual virtues).…”
Section: The Malleability Of Thinking Dispositions and Teaching Ratio...supporting
confidence: 91%
“…This finding is consistent with previous empirical research on the present intervention, which showed a positive association with participation in a pilot implementation on NFC (Orona & Pritchard, 2021). The notion of instructing individuals on thinking dispositions and subsequently observing positive cognitive outcomes also agrees with previous research on undergraduate experiences (Cacioppo et al, 1996;Chen, 2015;Colling et al, 2022), as well as theoretical work (e.g., Baehr, 2013Baehr, , 2021 pertaining to attributes synonymous with thinking dispositions (intellectual virtues).…”
Section: The Malleability Of Thinking Dispositions and Teaching Ratio...supporting
confidence: 91%
“…If virtue and vice epistemologists did nothing but conceptual analysis, this reservation would be warranted. In reality, however, the field shows a strong interest in applying philosophical insight into educational contexts—teaching intellectual virtues has become a subject of study on its own (Baehr 2016; 2021)—while also offering concrete suggestions on how to remedy epistemic injustices in real‐life situations (Cassam 2019; Tanesini 2021). Insofar as this means that the field seeks to “contribute to the ameliorative task of improving both our epistemic characters and the epistemic dynamics of our communities” (Kidd 2016, 181), language of virtue and vice as used by nineteenth‐century historians and physicists suddenly becomes relevant, not for any conceptual clarity that it offers about the nature of speculation, but because it demonstrates that scholars cared about virtues and vices, that they made great efforts to specify which virtues were most important in their research areas, and that they tried to socialize their students into these virtues, both by talking about duties and dangers and by presenting (positive or negative) models of virtue and vice.…”
Section: Discussionmentioning
confidence: 99%
“…Pero, para repetir, aquí solo nos conciernen grupos relevantemente diversos y compuestos por individuos intelectualmente humildes. Para mayor desarrollo de estos asuntos, véase De Brasi, 2020 para desarrollar hábitos cognitivos como la humildad intelectual (Baehr, 2021) y por lo tanto tal entrenamiento podría realizarse en la escuela judicial (e idealmente antes). Por lo tanto, la consideración de diversas perspectivas requiere, mínimamente, de políticas de inclusión (que se extienden más allá del sistema judicial) y el desarrollo, a través de entrenamiento, de un carácter intelectual humilde.…”
Section: Cambios Institucionales Relacionados a La Consideración De D...unclassified