“…Epistemologically, these studies have focused on specific discursive regimes and have deployed various forms of narrative/discursive analyses (cf. Ringmar, 1996; Campbell, 1998; Waever, 2002; Rumelili, 2004; Hansen, 2006; Suzuki, 2009, 2015; Bukh, 2010; Kolmaš, 2014, 2017; Hagström and Gustaffson, 2015; Tamaki, 2015). They start with the premise that the contours of our world (borders/states/civilizations/identities) are produced through the discursive practices by which we try to understand them.…”