1947
DOI: 10.2307/2844480
|View full text |Cite
|
Sign up to set email alerts
|

Jando. Part I: The Constitution and Organization of the Jando

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

1976
1976
2020
2020

Publication Types

Select...
1
1

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(1 citation statement)
references
References 0 publications
0
1
0
Order By: Relevance
“…In both rites, millet is a very important symbol-millet is planted when the girl begins to menstruate, the novices and their attendants are smeared with millet flour during the course of the rites, and the boys 'ask for millet' when their wounds are healed. Villagers say that millet shoots symbolise pubic hair, and accounts of unyago elsewhere on the coast (Cory 1947) suggest that millet seeds symbolise sperm. Yet it is interesting to note that millet is grown only to a very minor degree in northern Mafia, where the staple foods are rice, cassava and sweet potatoes, although millet does, of course, form a staple over much of East and Central Africa.…”
Section: Occupational and Positional Meaning Of Symbolsmentioning
confidence: 99%
“…In both rites, millet is a very important symbol-millet is planted when the girl begins to menstruate, the novices and their attendants are smeared with millet flour during the course of the rites, and the boys 'ask for millet' when their wounds are healed. Villagers say that millet shoots symbolise pubic hair, and accounts of unyago elsewhere on the coast (Cory 1947) suggest that millet seeds symbolise sperm. Yet it is interesting to note that millet is grown only to a very minor degree in northern Mafia, where the staple foods are rice, cassava and sweet potatoes, although millet does, of course, form a staple over much of East and Central Africa.…”
Section: Occupational and Positional Meaning Of Symbolsmentioning
confidence: 99%