1992
DOI: 10.1007/978-1-349-11645-4
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James Joyce and the Russians

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Cited by 4 publications
(3 citation statements)
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“…10.62%, HA: 16.62% 6 8.15%, Untreated: 3.38% 6 4.14%, p < .05), and at day 10 (HA-SAM: 82.15% 6 7.23%, HA: 37.79% 6 9.91%, Untreated: 29.63% 6 3.36%, p < .0001). All three groups showed significant differences to each other at day 14, with HA-SAMtreated wounds trending toward 100% wound re-epithelialization at this final time-point (HA-SAM: 99.34% 6 0.72%, HA: 84.86% 6 3.34%, Untreated: 65.69% 6 18.07%, p < .001).…”
mentioning
confidence: 90%
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“…10.62%, HA: 16.62% 6 8.15%, Untreated: 3.38% 6 4.14%, p < .05), and at day 10 (HA-SAM: 82.15% 6 7.23%, HA: 37.79% 6 9.91%, Untreated: 29.63% 6 3.36%, p < .0001). All three groups showed significant differences to each other at day 14, with HA-SAMtreated wounds trending toward 100% wound re-epithelialization at this final time-point (HA-SAM: 99.34% 6 0.72%, HA: 84.86% 6 3.34%, Untreated: 65.69% 6 18.07%, p < .001).…”
mentioning
confidence: 90%
“…There have been many studies demonstrating the safety and efficacy of human amnion for wound treatment and the use of amnion for skin burn management has been reported in over 200 clinical trials. The amnion has also found relatively widespread application as a wound covering, with treatment for diabetic neurovascular ulcers, venous stasis ulcers, and various types of postsurgical and posttraumatic wound dehiscence [9][10][11][12][13]. Some examples include the use of amnion as a wound covering for burn wounds treated with split thickness skin grafts [14], for children with partialthickness facial burns [15], and various other clinical trials showing similar successes with various preparation and application methodologies [16][17][18][19].…”
Section: Introductionmentioning
confidence: 99%
“…Трансцендентальнофеноменологическую редукцию Гуссерля постоянно уподобляют восточной медитации. Философ ищет «я» «как абсолютно в себе и для себя сущее, до всякого мирового бытия, впервые в нем получающего значение бытия» 787 . Б. Гаспаров называет этот принцип Гуссерля и Пастернака -«объективной субъективностью, субъективностью без субъекта, надличностным субъектом».…”
Section: «и прохлада духовная была как прохлада ментоля»unclassified