“…Again, there seems to be a divide among scholars; for example, Van Manen (1997) did not advocate any particular methods or methodologies for hermeneutic phenomenology. In comparison, Jasper (1994) recommended methods that allow the research participants to provide an account of their lived experiences in a spontaneous way such as audiotaped interviews, group discussion, or diaries. MerleauPonty (1956), who is a follower of existentialist phenomenology that combines phenomenological description, reduction, and interpretation, added more artistic methods such as poetry, art, or photography through which the meanings of experiences may be accessed, in consideration of the analysis of the collected data.…”